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urch of Santa Chiara, in the crypt, behind a glass screen, where candles are kept perpetually burning. Lina Gordon Duff, writing the history of Assisi, says of this curious spectacle:-- "As pilgrims stand before a grating in the dimly lighted crypt, the gentle rustle of a nun's dress is heard; slowly invisible hands draw the curtain aside, and the body of Santa Chiara is seen lying in a glass case upon a satin bed, her face clearly outlined against her black and white veils, whilst her brown habit is drawn in straight folds about her body. She clasps the book of her Rule in one hand, and in the other holds a lily with small diamonds shining on the streamers." [Illustration: SANTA CHIARA, THE DUOMO, ASSISI Amalia Dupre _Page 375_] In all these churches--the great convent church, upper and lower, of the Franciscans elaborately adorned with frescoes by Cimabue and by Giotto; in the ancient Duomo; in Santa Chiara and in Santa Maria degli Angeli--statues of the two saints, Francis and Chiara, are placed side by side. She shares all the exaltation of his memory and the fulness of his fame. The strange problem of the stigmata has, perhaps, never been absolutely solved. Canon Knox Little says that as to the miracles of St. Francis generally speaking, there is no intrinsic improbability; that "his holy life, his constant communion with God, the abundant blessings with which it pleased God to mark his ministry, all point in the same direction." Latter-day revelations of psychic science disclose contemporary facts of the power of mental influence on the physical form that are, in many instances, hardly less wonderful than this alleged miracle of St. Francis. Whether the story is accepted literally or only in a figurative sense does not affect the transcendent power of his influence. His entire life and work illustrate the beauty of holiness. "Art in its widest sense gained a marvellous impulse from his work and effort," says Canon Knox Little. The French and Provencal literature and the schools of Byzantine art preceded the life of Francis; but his influence imparted a powerful wave of sympathetic and vital insight and awakened a world of new sensibilities of feeling. Indeed, it is a proverb of Italy, "Without Francis, no Dante." Certainly the life of Francis was the inspiration of the early Italian art. Cimabue and Giotto drew from the inspiratio
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