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lesnakes with seeming impunity; the Apaches hold that every rattlesnake is an emissary of the devil;[49] "the Piutes of Nevada have a demon deity in the form of a serpent still supposed to exist in the waters of Pyramid Lake;"[50] on the wall of an ancient Aztec ruin at Palenque there is a tablet, on which there is a cross standing on the head of a serpent, and surmounted by a bird. "The cross is the symbol of the four winds; the bird and serpent the rebus of the rain-god, their ruler."[51] The Quiche god, Hurakan, was called the "Strong Serpent," and the sign of Tlaloc, the Aztec rain-god, was a golden snake.[R] All of these tribes are or were worshipers of the generative principles, though, in most of them, phallic worship has or had lost much of its original significance.[52] In Yucatan and elsewhere in South and Central America, notably among the ruins of Chichen Itza, the serpent symbol is frequently in evidence.[53] The Indians of the Tocantins in Brazil, as well as the Muras, Mundurucus and Cucamas, are mixed nature and devil worshipers;[S] as a sequence, certain phallic rites are to be observed in their religious ceremonies. [49] Bancroft: _Native Races, etc._, p. 135. [50] _Ibid._ [51] Bancroft (Brinton): _Native Races, etc._, p. 135. [R] In the celebrated calendar stone of the Aztecs, there have been found certain hieroglyphics pointing to sun worship, coincidently, to phallicism. [52] _Ibid._, p. 134. [53] Stephens: _Yucatan_. [S] Consult Frantz Keller: _The Amazon and Madeira Rivers_. Many of the native tribes of North America perform phallic rites at puberty. James Owen Dorsey, who has made a study of the Siouan cults, writes as follows: "Every male Dakota sixteen years old and upward is a soldier, and is formally and mysteriously enlisted into the service of the war prophet. From him he receives the implements of war, carefully constructed after models furnished from the armory of the gods, painted after a divine prescription, and charged with a missive virtue--the tonwan--of the divinities. To obtain these necessary articles the proud applicant is required for a time to abuse himself and serve him, while he goes through a series of painful and exhausting performances, which are necessary on his part to enlist favorable notice of the gods. These performances consist chiefly of vapor baths, fastings, chants, prayers, and nightly vigils. The sp
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