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g equal, the educated man in any vocation is quite as likely as another to be active, quick in every motion and free in every limb. * * * * * But admit all that is claimed. Admit that increasing intelligence has changed the average of man's life from the twenty-five years of the seventeenth century to the thirty-five of the eighteenth or the forty-five years of the nineteenth century. Admit, too, that the best educated men of this generation will live five or ten years more than the least educated men. Ought we to be satisfied with things as they are? Should we not look for more than the forty or fifty years of human life? Assuredly. But it is not our superfluous sainthood which is destroying life. It is not that we have too much saintliness, but too little, too limited wisdom, too narrow intelligence, too small an endowment of virtue and conscience. It is our fierce absorption in outward plans which plants anxieties like thorns in the heart. It is out sloth and gluttony which eat out vitality. It is our unbridled appetites and passions which burn like a consuming fire in our breasts. It is our unwise exposure which saps the strength and gives energy and force to latent disease. These, tenfold more than any intense application of the brain to its legitimate work, limit and destroy human life. The truly cultivated mind tends to give just aims, moderate desires, and good habits. Ay, and when the true sainthood shall possess and rule humanity,--when the fields of knowledge with their wholesome fruits shall tempt every foot away from the forbidden paths of vice and sensual indulgence,--when a wise intelligence shall cool the hot passions which dry up the refreshing fountains of peace and joy in the heart,--when a heavenly wisdom shall lift us above any bondage to this world's fortunes, and when a good conscience and a lofty trust shall forbid us to be slaves to any occupation lower than the highest,--when we stand erect and free, clothed with a real saintliness,--then the years of our life may increase, and man may go down to his grave "in a full age, like as a shock of corn cometh in in his season." Meanwhile we must stand firmly on this assertion, that, the more of mental and moral sainthood our people achieve, the more that sainthood will write fair inscriptions on their bodies, will shine out in intelligence in their faces, will exhibit itself in graceful form and motion, and thus
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