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Professor Karl Pearson, have desired us to accept certain conclusions which are singularly incompatible with the opinion of their illustrious founder, Sir Francis Galton, in favour of early marriages among those of sound stock. By their special procedure, as rigorously critical in the statistical treatment of _data_ as it is sweetly simple in its innocent assumption that all _data_ are of equal value, they have proposed to show that the elder members of a family are further removed from the normal, average, or mean type than the younger members. This, according to them, may sometimes work out in the production of great ability or genius in the eldest or elder members, but oftener still shows itself in highly undesirable characters, whether of mind or of body, the latter often leading to premature decease. There is hence inferred a powerful argument against the limitation of families, which means a disproportionate increase amongst the aberrant members of the population. This argument really offers as good an example as can be desired of the almost unimaginable ease with which these skilful mathematicians allow themselves to be confused. Their inquiry has ignored the age of the parents at marriage--or, better still, at the births of their respective children--and has assumed that the number of the family was the all-important point: a good example of that idolatry of number as number which is the "freak religion" of the biometrician. Supposing that the conclusion reached by this method be a true one--which it would need more credulity than I possess to assert--we must conclude that, somehow, primogeniture, as such, affects the quality of the offspring, and, on the other hand, that to be born fifth or tenth or fifteenth involves certain personal consequences of a special kind. Evidently we here approach less sophisticated forms of number-worship, as that which attached a superstitious meaning to the seventh son of a seventh son. It seems, therefore, necessary to point out--surprising though the necessity be--that, if the biometrical conclusion be valid, what it demonstrates must surely be not the occult working of certain changes in the germ-plasm, for instance, of a father, because a certain number of his germ-cells, after separation from his body, have gone to form new individuals (changes which would not have occurred if those germ-cells had perished!), but rather a correlation between the _age_ of the parents and t
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