dow of a
definition which shall restrict crimes to gross violations of public and
private right; but even this would be faulty, as implying what is not
the case, that the facility of indulgence, and of course the frequency,
does not enhance the strength and efficacy of those passions and
appetites, which, if not moderated, certainly lead to outrageous
conduct. Habits of indulgence, it is no doubt certain, imply a softening
down of the violence of character; and hence, in a _peculiar sense_, it
may be said, that the ages of refinement and luxury are the most happy
and virtuous, an assertion which Mr Hume has spent no small labour in
maintaining: But, on the other hand, it is clear, that violence is more
easily guarded against, in almost any state of society, than the
artifices of dishonesty and the pollution of licentiousness; and,
besides, it never will be found that any fecundity of nature can keep
pace, with the accelerating increase of vicious desires and
propensities, consequent on indulgence. Restraint from the operation of
fear, and better still when practicable, the implantation and growth of
moral principle and right feeling, are vastly better preservatives
against crimes of every sort, than all the facilities of sensual
gratification which Otaheite or any other country can afford.--E.]
[Footnote 37: The nature of the laws of a country is perhaps the best
test of its civilization; as the condition and treatment of the women
are of its refinement in sentiment and feeling. In Otaheite, every man
seems to be his own lawyer; because in fact, the whole society is held
together by principles quite natural to a state of ease and enjoyment.
Now as women form a principal ingredient in this state of society, and
as, at the same time, property is considered heritable, we may readily
enough infer what will be the conduct of a dishonoured husband among
those islanders, when we know what his rank and circumstances are. The
poor man will think no real injury done him, but may resent the
partiality shewn to another, by a conduct certainly not calculated to
procure affection for himself, coolness or a drubbing. The rich, on the
other hand, in addition to the feeling of wounded pride, will dread the
spuriousness of his offspring, and so storm most lustily on both male
and female sinner, till revenge be fully gratified. The difference of
opinion about this matter, in different nations and ages, is immense and
embarrassing. Some p
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