m of service at San Luis. In 1794 the Mission reached its
highest population of 946 souls. It had 6500 head of cattle and horses,
6150 sheep. In 1798 it raised 4100 bushels of wheat, and in this same
year a water-power mill was erected and set in motion. San Luis was
also favored by the presence of a smith, a miller and a carpenter of
the artisan instructors, sent by the king in 1794. Looms were erected,
and cotton brought up from San Blas was woven. A new church of adobes,
with a tile roof, was completed in 1793, and that same year a portico
was added to its front.
In 1830 Padre Martinez was banished to Madrid, and at this time the
buildings at San Luis were already falling into decay, as the padre,
with far-seeing eye, was assured that the politicians had nothing but
evil in store for them. Consequently, he did not keep up things as he
otherwise would have done. He was an outspoken, frank, fearless man, and
this undoubtedly led to his being chosen as the example necessary to
restrain the other padres from too great freedom of speech and manner.
In 1834 San Luis had 264 neophytes, though after secularization the
number was gradually reduced until, in 1840, there were but 170 left.
The order of secularization was put into effect in 1835 by Manuel Jimeno
Casarin. The inventory of the property in 1836 showed $70,000. In 1839
it was $60,000. In 1840 all the horses were stolen by "New Mexican
traders," one report alone telling of the driving away of 1200 head. The
officers at Los Angeles went in pursuit of the thieves and one party
reported that it came in full sight of the foe retiring deliberately
with the stolen animals, but, as there were as many Americans as
Indians in the band, they deemed it imprudent to risk a conflict.
In December of 1846, when Fremont was marching south to co-operate with
Stockton against the Southern Californians, San Luis was thought to
harbor an armed force of hostiles. Accordingly Fremont surrounded it one
dark, rainy night, and took it by sudden assault. The fears were
unfounded, for only women, children, and non-combatants were found.
The Book of Confirmations at San Luis has its introductory pages written
by Serra. There is also a "Nota" opposite page three, and a full-page
note in the back in his clear, vigorous and distinctive hand.
There are three bells at San Luis Obispo. The largest is to the right,
the smallest in the center. On the largest bell is the following
inscription:
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