wn. This distinguished art made the house of Madame
Geoffrin invaluable to the great world, and to those learned men
who wished to shine in this kind of society, and to cultivate and
avail themselves of it, for such people must learn above all things
neither to say too much nor too little. This society, indeed, was not
calculated for any length of time for a Rousseau or a Diderot. Even
the great admirers of Geoffrin admit that _savoir vivre_ was her
highest knowledge, she had very few ideas with respect to anything
besides; but in the knowledge of all that pertained to the manners and
usage of good society, in the knowledge of men, and particularly of
women, she was deeply learned, and was able to give some very useful
instructions.
It would lead us too far into the history of the following period, to
enumerate and characterize the members of these regular societies.
It may suffice to mention, that in addition to all the guests who
frequented Madame de Tencin's, all the friends of Voltaire's school,
and at first also Rousseau, made a part of the society at the house of
Madame Geoffrin. We have already remarked that no prince, minister, or
distinguished man of all Europe came to Paris who did not visit Madame
Geoffrin, and think it an honor to be invited to her house, because he
there found united all that was exclusively called talent in Europe.
Kaunitz also, who was then only a courtier in Versailles, came
to Madame Geoffrin's parties. He was a man who combined in a most
surprising manner true philosophy and a deep knowledge of political
economy, with the outward appearance of a fop and a trifler. Among the
other distinguished men who lived in Paris, Marmontel names with high
praise the Abbe Galliani, Caraccioli, who was afterward Neapolitan
ambassador, and the Swedish ambassador, Count Creutz.
Marmontel was so much delighted with this society, even at a very
advanced age, that he gives us also accounts of their evening parties:
"As I was in the habit of dining with the learned and with the artists
at Madame Geoffrin's, so was I also of supping with her in her more
limited and select circle. At these _petits soupers_ there was no
carousing or luxuries,--a fowl, spinach and pancakes constituted the
usual fare. The society was not numerous: there met together only five
or six of her particular friends, or even persons of the highest rank,
who were suited to each other, and therefore enjoyed themselves." It
appears
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