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ng to priests, which probably gives much encouragement and consolation to unhappy but devout believers, and thus induces many of them to struggle on in spite of misfortune and depression. The Salvation Army, in attempting to lessen self-destruction by opening "anti-suicide bureaus" in large cities, and by inviting persons who are contemplating suicide to visit these bureaus and talk over their troubles, is virtually introducing a system of confession which, so far as this particular evil is concerned, resembles that of the Catholic Church. In view, however, of the conflicting nature of the evidence, and the extreme difficulty of disentangling religious factors from other important factors, I doubt the possibility of drawing any trustworthy conclusions with regard to the dependence of suicide upon religious belief. It may be said, as a matter of record, that the tendency to self-destruction is greatest among Protestant Christians, next largest among Roman Catholics and Orthodox Greeks, and lowest among Mohammedans and Jews; but the differences are not certainly due to religion. The dependence of suicide upon nationality and race presents a number of problems of great interest, but of extraordinary difficulty and complexity. I can state a few of these problems, but I cannot solve any of them. Among the highest suicide rates in Europe are those of Saxony and Denmark, and among the lowest those of Italy, Portugal, and Spain. You may perhaps conclude, from this, that the tendency to self-destruction is much greater among the Slavs and Scandinavians of the north than it is among the Latin peoples of the south, and that the differences are due to latitude or race; but your specious generalization is shattered when you discover that the suicide rates of Norway and Russia, both northern countries inhabited by Scandinavians and Slavs, are almost as low as those of Italy, Portugal, and Spain, all southern countries inhabited by Latins. From an ethnological point of view, Denmark, Sweden, and Norway are nearly homogeneous Scandinavian states, and we should therefore expect their suicide rates to be nearly if not quite identical; but the rate of Denmark is twice that of Sweden and three times that of Norway. The Slavs of Bohemia do not differ ethnologically from the Slavs of Dalmatia, but the suicide rate of the one group is 158 per million, while that of the other is only 14 per million. Saxony is not far away, geogra
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