MENT. In its broadest sense the Puritan movement may be
regarded as a second and greater Renaissance, a rebirth of the moral nature
of man following the intellectual awakening of Europe in the fifteenth and
sixteenth centuries. In Italy, whose influence had been uppermost in
Elizabethan literature, the Renaissance had been essentially pagan and
sensuous. It had hardly touched the moral nature of man, and it brought
little relief from the despotism of rulers. One can hardly read the
horrible records of the Medici or the Borgias, or the political
observations of Machiavelli, without marveling at the moral and political
degradation of a cultured nation. In the North, especially among the German
and English peoples, the Renaissance was accompanied by a moral awakening,
and it is precisely that awakening in England, "that greatest moral and
political reform which ever swept over a nation in the short space of half
a century," which is meant by the Puritan movement. We shall understand it
better if we remember that it had two chief objects: the first was personal
righteousness; the second was civil and religious liberty. In other words,
it aimed to make men honest and to make them free.

Such a movement should be cleared of all the misconceptions which have
clung to it since the Restoration, when the very name of Puritan was made
ridiculous by the jeers of the gay courtiers of Charles II. Though the
spirit of the movement was profoundly religious, the Puritans were not a
religious sect; neither was the Puritan a narrow-minded and gloomy
dogmatist, as he is still pictured even in the histories. Pym and Hampden
and Eliot and Milton were Puritans; and in the long struggle for human
liberty there are few names more honored by freemen everywhere. Cromwell
and Thomas Hooker were Puritans; yet Cromwell stood like a rock for
religious tolerance; and Thomas Hooker, in Connecticut, gave to the world
the first written constitution, in which freemen, before electing their
officers, laid down the strict limits of the offices to which they were
elected. That is a Puritan document, and it marks one of the greatest
achievements in the history of government.

From a religious view point Puritanism included all shades of belief. The
name was first given to those who advocated certain changes in the form of
worship of the reformed English Church under Elizabeth; but as the ideal of
liberty rose in men's minds, and opposed to it were the king and