Almighty, the Son,
Raphael, Michael, the angels and fallen spirits, are merely mouthpieces for
Milton's declamations, without any personal or human interest. Regarded as
a drama, therefore, _Paradise Lost_ could never have been a success; but as
poetry, with its sublime imagery, its harmonious verse, its titanic
background of heaven, hell, and the illimitable void that lies between, it
is unsurpassed in any literature.

In 1658 Milton in his darkness sat down to dictate the work which he had
planned thirty years before. In order to understand the mighty sweep of the
poem it is necessary to sum up the argument of the twelve books, as
follows:

Book I opens with a statement of the subject, the Fall of Man, and a noble
invocation for light and divine guidance. Then begins the account of Satan
and the rebel angels, their banishment from heaven, and their plot to
oppose the design of the Almighty by dragging down his children, our first
parents, from their state of innocence. The book closes with a description
of the land of fire and endless pain where the fallen spirits abide, and
the erection of Pandemonium, the palace of Satan. Book II is a description
of the council of evil spirits, of Satan's consent to undertake the
temptation of Adam and Eve, and his journey to the gates of hell, which are
guarded by Sin and Death. Book III transports us to heaven again. God,
foreseeing the fall, sends Raphael to warn Adam and Eve, so that their
disobedience shall be upon their own heads. Then the Son offers himself a
sacrifice, to take away the sin of the coming disobedience of man. At the
end of this book Satan appears in a different scene, meets Uriel, the Angel
of the Sun, inquires from him the way to earth, and takes his journey
thither disguised as an angel of light. Book IV shows us Paradise and the
innocent state of man. An angel guard is set over Eden, and Satan is
arrested while tempting Eve in a dream, but is curiously allowed to go free
again. Book V shows us Eve relating her dream to Adam, and then the morning
prayer and the daily employment of our first parents. Raphael visits them,
is entertained by a banquet (which Eve proposes in order to show him that
all God's gifts are not kept in heaven), and tells them of the revolt of
the fallen spirits. His story is continued in Book VI. In Book VII we read
the story of the creation of the world as Raphael tells it to Adam and Eve.
In Book VIII Adam tells Raphael the story of