ian theogony, he gave form and fascination to it.
Nor is it necessary to speak of any other Grecian epic, when the Iliad
and the Odyssey attest the perfection which was attained one hundred and
twenty years before Hesiod was born. Grote thinks that the Iliad and the
Odyssey were produced at some period between 850 B.C. and 776 B.C.
In lyrical poetry the Greeks were no less remarkable; indeed they
attained to what may be called absolute perfection, owing to the
intimate connection between poetry and music, and the wonderful
elasticity and adaptiveness of their language. Who has surpassed Pindar
in artistic skill? His triumphal odes are paeans, in which piety breaks
out in expressions of the deepest awe and the most elevated sentiments
of moral wisdom. They alone of all his writings have descended to us,
but these, made up as they are of odic fragments, songs, dirges, and
panegyrics, show the great excellence to which he attained. He was so
celebrated that he was employed by the different States and princes of
Greece to compose choral songs for special occasions, especially for the
public games. Although a Theban, he was held in the highest estimation
by the Athenians, and was courted by kings and princes. Born in Thebes
522 B.C., he died probably in his eightieth year, being contemporary
with Aeschylus and the battle of Marathon. We possess also fragments of
Sappho, Simonides, Anacreon, and others, enough to show that could the
lyrical poetry of Greece be recovered, we should probably possess the
richest collection that the world has produced.
Greek dramatic poetry was still more varied and remarkable. Even the
great masterpieces of Sophocles and Euripides now extant were regarded
by their contemporaries as inferior to many other Greek tragedies
utterly unknown to us. The great creator of the Greek drama was
Aeschylus, born at Eleusis 525 B.C. It was not till the age of forty-one
that he gained his first prize. Sixteen years afterward, defeated by
Sophocles, he quitted Athens in disgust and went to the court of Hiero,
king of Syracuse. But he was always held, even at Athens, in the highest
honor, and his pieces were frequently reproduced upon the stage. It was
not so much the object of Aeschylus to amuse an audience as to instruct
and elevate it. He combined religious feeling with lofty moral
sentiment, and had unrivalled power over the realm of astonishment and
terror. "At his summons," says Sir Walter Scott, "the mys
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