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e heed to their execution, collected the votes, summed up the proceedings, corresponded with and instructed ambassadors, received and negotiated with foreign ministers, besides directing and holding in his hands the various threads of the home policy and the rapidly growing colonial system of the Republic. All this work Barneveld had been doing for thirty years. The Reformation was by no mans assured even in the lands where it had at first made the most essential progress. But the existence of the new commonwealth depended on the success of that great movement which had called it into being. Losing ground in France, fluctuating in England, Protestantism was apparently more triumphant in vast territories where the ancient Church was one day to recover its mastery. Of the population of Bohemia, there were perhaps ten Protestants to one Papist, while in the United Netherlands at least one-third of the people were still attached to the Catholic faith. The great religious struggle in Bohemia and other dominions of the Habsburg family was fast leading to a war of which no man could even imagine the horrors or foresee the vast extent. The Catholic League and the Protestant Union were slowly arranging Europe into two mighty confederacies. They were to give employment year after year to millions of mercenary freebooters who were to practise murder, pillage, and every imaginable and unimaginable outrage as the most legitimate industry that could occupy mankind. The Holy Empire which so ingeniously combined the worst characteristics of despotism and republicanism kept all Germany and half Europe in the turmoil of a perpetual presidential election. A theatre where trivial personages and graceless actors performed a tragi-comedy of mingled folly, intrigue, and crime, and where earnestness and vigour were destined to be constantly baffled, now offered the principal stage for the entertainment and excitement of Christendom. There was but one king in Europe, Henry the Bearnese. The men who sat on the thrones in Madrid, Vienna, London, would have lived and died unknown but for the crowns they wore, and while there were plenty of bustling politicians here and there in Christendom, there were not many statesmen. Among them there was no stronger man than John of Barneveld, and no man had harder or more complicated work to do. Born in Amersfoort in 1547, of the ancient and knightly house of Oldenbarneveldt, of patrician blood
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