, but rather an affection for,
ancient dogma and splendid ceremonial. But in the Seven Provinces, even
as in France, Germany, and Switzerland, the reform where it had been
effected at all had been more thorough, and there was little left of
Popish pomp or aristocratic hierarchy. Nothing could be severer than the
simplicity of the Reformed Church, nothing more imperious than its dogma,
nothing more infallible than its creed. It was the true religion, and
there was none other. But to whom belonged the ecclesiastical edifices,
the splendid old minsters in the cities--raised by the people's confiding
piety and the purchased remission of their sins in a bygone age--and the
humbler but beautiful parish churches in every town and village? To the
State; said Barneveld, speaking for government; to the community
represented by the states of the provinces, the magistracies of the
cities and municipalities. To the Church itself, the one true church
represented by its elders, and deacons, and preachers, was the reply.

And to whom belonged the right of prescribing laws and ordinances of
public worship, of appointing preachers, church servants, schoolmasters,
sextons? To the Holy Ghost inspiring the Class and the Synod, said the
Church.

To the civil authority, said the magistrates, by which the churches are
maintained, and the salaries of the ecclesiastics paid. The states of
Holland are as sovereign as the kings of England or Denmark, the electors
of Saxony or Brandenburg, the magistrates of Zurich or Basel or other
Swiss cantons. "Cujus regio ejus religio."

In 1590 there was a compromise under the guidance of Barneveld. It was
agreed that an appointing board should be established composed of civil
functionaries and church officials in equal numbers. Thus should the
interests of religion and of education be maintained.

The compromise was successful enough during the war. External pressure
kept down theological passion, and there were as yet few symptoms of
schism in the dominant church. But there was to come a time when the
struggle between church and government was to break forth with an
intensity and to rage to an extent which no man at that moment could
imagine.

Towards the end of the century Henry IV. made peace with Spain. It was a
trying moment for the Provinces. Barneveld was again sent forth on an
embassy to the King. The cardinal point in his policy, as it had ever
been in that of William the Silent, was to maintai