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s these Turks are allowed to ride rough-shod over the people. The Turks, however, had their losses also; for on the way four Bari men and one Bari slave-girl slipped off with a hundred of their plundered cattle, and neither they nor the cattle could be found again. Mijalwa was here convicted of having stolen the cloth of a Turk whilst living in his hut when he was away at the Paira plundering and got fifty lashes to teach him better behaviour for the future. A party of fifty men came from Labure, a station on ahead of this, to take service as porters, knowing that at this season the Turks always come with a large herd of plundered cattle, which they call government property, and give in payment to the men who carry their tusks of ivory across the Bari country. We now marched over a rolling ground, covered in some places with bush-jungle, in others with villages, where there were fine trees, resembling oaks in their outward appearance; and stopping one night at the settlement of Barwudi, arrived at Labure, where we had to halt a day for Mahamed to collect some ivory from a depot he had formed near by. We heard there was another ivory party collecting tusks at Obbo, a settlement in the country of Panuquara, twenty miles east of this. Next we crossed a nullah draining into the Nile, and, travelling over more rolling ground, flanked on the right by a range of small hills, put up at the Madi frontier station, Mugi, where we had to halt two days to collect a full complement of porters to traverse the Bari country, the people of which are denounced as barbarians by the Turks, because they will not submit to be bullied into carrying their tusks for them. Here we felt an earthquake. The people would not take beads, preferring, they said, to make necklaces and belts out of ostrich-eggs, which they cut into the size of small shirt-buttons, and then drill a hole through their centre to string them together. A passenger told us that three white men had just arrived in vessels at Gondokoro; and the Bari people, hearing of our advance, instead of trying to kill us with spears, had determined to poison all the water in their country. Mahamed now disposed of half of his herd of cows, giving them to the chiefs of the villages in return for porters. These, he said, were all that belonged to the government; for the half of all captures of cows, as well as all slaves, all goats, and sheep, were allowed to the men as part of their pay.
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