atch with increasing ease the slow, sure
progress of our growing humanness beneath the weakening shell of an
all-male dominance. And in this field of what begins in the nurse as
"discipline," and ends on the scaffold as "punishment," we can clearly
see that blessed change.
What is the natural, the human attribute? What does this "Love," and
"Do good," and "Serve" mean? In the blundering old church, still
androcentric, there was a great to-do to carry out this doctrine, in
elaborate symbolism. A set of beggars and cripples, gathered for the
occasion, was exhibited, and kings and cardinals went solemnly through
the motions of serving them. As the English schoolboy phrased it,
"Thomas Becket washed the feet of leopards."
Service and love and doing good must always remain side issues in a male
world. Service and love and doing good are the spirit of motherhood, and
the essence of human life.
Human life is service, and is not combat. There you have the nature of
the change now upon us.
What has the male mind made of Christianity?
Desire--to save one's own soul. Combat--with the Devil.
Self-expression--the whole gorgeous outpouring of pageant and display,
from the jewels of the high priest's breastplate to the choir of
mutilated men to praise a male Deity no woman may so serve.
What kind of mind can imagine a kind of god who would like a eunuch
better than a woman?
For woman they made at last a place--the usual place--of renunciation,
sacrifice and service, the Sisters of Mercy and their kind; and in
that loving service the woman soul has been content, not yearning for
cardinal's cape or bishop's mitre.
All this is changing--changing fast. Everywhere the churches are
broadening out into more service, and the service broadening out beyond
a little group of widows and fatherless, of sick and in prison, to
embrace its true field--all human life. In this new attitude, how shall
we face the problems of crime?
Thus: "It is painfully apparent that a certain percentage of our people
do not function properly. They perform antisocial acts. Why? What is the
matter with them?"
Then the heart and mind of society is applied to the question, and
certain results are soon reached; others slowly worked toward.
First result. Some persons are so morally diseased that they must have
hospital treatment. The world's last prison will be simply a hospital
for moral incurables. They must by no means reproduce their kind,--that
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