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t some semblance of affection. Theodore was Calvin's spoilt child; the harsh reformer never scolded him; he forgave him his dissipations, his amours, his fine clothes and his elegance of language. Perhaps Calvin was not unwilling to show that the Reformation had a few men of the world to compare with the men of the court. Theodore de Beze was anxious to introduce a taste for the arts, for literature, and for poesy into Geneva, and Calvin listened to his plans without knitting his thick gray eyebrows. Thus the contrast of character and person between these two celebrated men was as complete and marked as the difference in their minds. Calvin acknowledged Chaudieu's very humble salutation by a slight inclination of the head. Chaudieu slipped the bridles of both horses through his arms and followed the two great men of the Reformation, walking to the left, behind de Beze, who was on Calvin's right. The servant-woman hastened on in advance to prevent the closing of the Porte de Rive, by informing the captain of the guard that Calvin had been seized with sudden acute pains. Theodore de Beze was a native of the canton of Vezelay, which was the first to enter the Confederation, the curious history of which transaction has been written by one of the Thierrys. The burgher spirit of resistance, endemic at Vezelay, no doubt, played its part in the person of this man, in the great revolt of the Reformers; for de Beze was undoubtedly one of the most singular personalities of the Heresy. "You suffer still?" said Theodore to Calvin. "A Catholic would say, 'like a lost soul,'" replied the Reformer, with the bitterness he gave to his slightest remarks. "Ah! I shall not be here long, my son. What will become of you without me?" "We shall fight by the light of your books," said Chaudieu. Calvin smiled; his red face changed to a pleased expression, and he looked favorably at Chaudieu. "Well, have you brought me news? Have they massacred many of our people?" he said smiling, and letting a sarcastic joy shine in his brown eyes. "No," said Chaudieu, "all is peaceful." "So much the worse," cried Calvin; "so much the worse! All pacification is an evil, if indeed it is not a trap. Our strength lies in persecution. Where should we be if the Church accepted Reform?" "But," said Theodore, "that is precisely what the queen-mother appears to wish." "She is capable of it," remarked Calvin. "I study that woman--" "What, at th
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