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ople talking in their sleep; they always frightened her. And Mrs. Tristram intimated that, taking very high ground as regards the moral obligation which events had laid upon her, she proposed not to rest quiet until she should have confronted him with the least inadequate substitute for Madame de Cintre that the two hemispheres contained. "Oh," said Newman, "we are even now, and we had better not open a new account! You may bury me some day, but you shall never marry me. It's too rough. I hope, at any rate," he added, "that there is nothing incoherent in this--that I want to go next Sunday to the Carmelite chapel in the Avenue de Messine. You know one of the Catholic ministers--an abbe, is that it?--I have seen him here, you know; that motherly old gentleman with the big waist-band. Please ask him if I need a special leave to go in, and if I do, beg him to obtain it for me." Mrs. Tristram gave expression to the liveliest joy. "I am so glad you have asked me to do something!" she cried. "You shall get into the chapel if the abbe is disfrocked for his share in it." And two days afterwards she told him that it was all arranged; the abbe was enchanted to serve him, and if he would present himself civilly at the convent gate there would be no difficulty. CHAPTER XXIV Sunday was as yet two days off; but meanwhile, to beguile his impatience, Newman took his way to the Avenue de Messine and got what comfort he could in staring at the blank outer wall of Madame de Cintre's present residence. The street in question, as some travelers will remember, adjoins the Parc Monceau, which is one of the prettiest corners of Paris. The quarter has an air of modern opulence and convenience which seems at variance with the ascetic institution, and the impression made upon Newman's gloomily-irritated gaze by the fresh-looking, windowless expanse behind which the woman he loved was perhaps even then pledging herself to pass the rest of her days was less exasperating than he had feared. The place suggested a convent with the modern improvements--an asylum in which privacy, though unbroken, might be not quite identical with privation, and meditation, though monotonous, might be of a cheerful cast. And yet he knew the case was otherwise; only at present it was not a reality to him. It was too strange and too mocking to be real; it was like a page torn out of a romance, with no context in his own experience. On Sunday morning, at t
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