will organize themselves and will produce the
means of livelihood. Things will not be produced for profit's sake, but
for the sake of need. The profit-grabber has grown superfluous just as
his patron, the state, which at present serves by means of its taxes and
revenues, his anti-humanitarian purposes and hinders the reasonable
consumption of goods. From the governing mania the foundation will be
withdrawn; for those strata in society will be lacking which therefore
had grown rich and fat by monopolizing the earth and its production.
They alone needed legislatures to make laws against the disinherited.
They needed courts of justice to condemn; they needed the police to
carry out practically the terrible social injustice, the cause of which
lay in their existence and manner of living. And now the political
corruptionists are lacking who served the above-mentioned classes as
helpers, and therefore had to be supported as smaller drones.

What a pleasant surprise! We see now that the production and
distribution of means of livelihood are a much simpler matter without
government than with government. And people now realize that the
governments never promoted their welfare, but rather made it impossible,
since with the help of force they only allowed the right of possession
to the minority.

Life is really worth living now. It ceases to be an endless, mad
drudgery, a repugnant struggle for a mere existence.

Truth and beauty are enthroned upon the necessity of procuring the means
of existence in a co-operative organized manner. The social motives
which to-day make man ambitious, hypocritical, stealthy, are
ineffective. One need not sell his individuality for a mess of pottage,
as Esau sold his primogeniture.

At last the individuality of man has struck a solid social foundation on
which it can prosper. The individual originality in man is valued; it
fructifies art, literature, science, which now, in so far as they are
dependent upon the state and ownership--which is far-reaching--must take
the direction of prescribed models that are acknowledged, and must not
be directed against the continuance of the leisure classes.

Love will be free. Love's favor is a free granting, a giving and taking
without speculation. No prostitution; for the economic and social power
of one person over another exists no longer, and with the falling off of
external oppression many an internal serfdom of feeling will be done
away with, which ofte