books and pictures
which were being freely circulated among the children of the land,
boarding-schools, whether for girls or boys, being fairly flooded with
the pernicious literature. The work of confiscation, suppression and of
imprisonment was done thoroughly and conscientiously, so that in the
course of a comparatively short time it was difficult to find books or
pictures of the kind in question. It is said that the effectiveness of
the work done is best shown by the one or more libraries of obscene
books which the society, or some of its officers, have collected.
The value of the work done and the efficiency of the workers were
recognized in the passage from time to time of laws giving extraordinary
powers not alone to the popularly so-called "Comstock Society," but to
officers of the government. A perfect fury of purity took possession of
our legislators; they were determined to stamp out impurity. And perhaps
they were establishing reputations for themselves. It is recorded that
in the days of the Inquisition men established their orthodoxy by the
loudness of their cries against heresy; that in the times of the French
Revolution, men proved their patriotism by making charges of treason
against their neighbors; that practicing polygamists have purified
themselves by hounding a theoretical polygamist out of their legislative
body. Anyhow, the laws were passed, the thing was done.
And what was the thing that was done? A moral Inquisition had been
established. Arguing from a wrong premise a hideous conclusion had been
reached. It was voiced only a few weeks ago by an official of the
postoffice in Chicago, when confiscating a publication. He said in
substance, if not literally: "Any discussion of sex is obscene."
There it is in a few words--a complete and perfect treatise on
Comstockery! In the early days in some parts of New England, a man might
not kiss his wife on a Sunday. On common days, the filthy act was
permissible, but the Sabbath must not be so defiled. And now, any
discussion of sex is obscenity!
Pause a while and consider what this means and whither it will lead,
where it has already led. Discussion of sex is obscene; then sex,
itself, must be obscene; life and all that pertains to it must be
filthy. That is, providing it be the life of Man. The sex of flowers may
be discussed frankly and freely either for the pleasure of knowledge, or
in order to use knowledge for the purpose of improving the flower
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