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lse dated from the time of the above-mentioned struggle in which his father, Umlali, had been killed, thus leaving him in undisputed succession to the chieftainship. The sun was dropping over the lip of cliff-ringed crescent which shut in the hollow. Sapazani sat outside his hut, surrounded by three or four indunas, taking snuff; in this, too, he was conservative, not having yet come to the European pipe. The cattle were being brought in for milking, and the frantic bellowing of calves, and the responsive "moo" of their mothers, mingled with the shrill-voiced shouts of the young boys who were driving the respective herds. His thoughts were busy. News--great news--had come in. Down in Natal events were stirring. The tribes there were arming, and they were looking towards Zululand. No longer were they the white man's dogs, as during the great war, when they had dared to come into the Zulu country to fight for the white man, and side by side with him. Now they were looking towards the House of Senzangakona, and--the representative of that House was dumb. The song and clear laughter of women and girls bringing up water from the stream sounded pleasant and melodious upon the evening air, and the deep-toned voices of men, criticising the condition and well-being of the cattle in the kraal. Blue reeks of smoke rose from the huts. The whole scene, in short, was one of quiet and pastoral peace; but in the chief's plotting brain peace was the last consideration that entered. Peace! What was he but a mere slave--obliged to go here, or go there, at the bare official word? Peace! All the blood in his warrior veins fired at the word. Peace! on those terms! Every downy-faced youth among the whites expected him to salute him as a king: he, the descendant of kings. The black preacher of another race, who had stealthily visited his kraal two moons back preaching "Africa for the Africans," had inspired him with ideas. He had listened, had turned the man, so to say, inside out; but one idea had taken hold. Sapazani was shrewd. He knew that by force of arms, by sheer force of arms alone, his people were incapable of holding their own. They could "eat up" every white in the country, and that in a single night. But they could not hold it afterwards. The whites could pour in such reinforcements as to eat _them_ up in turn. But the one idea which the preacher had left in his mind was that the whites were so divided amo
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