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his family. The Queen, who was near enough to hear distinctly the voice which told this news, not exact as yet, was struck with a terror from which she did not recover. And yet there were still souls that gave way to compassion. From the upper stories of houses near the Temple enclosure there were eyes looking down into the garden when the prisoners took their walk. The common people and the workmen living in these poor abodes were affected. Sometimes, to show her gratitude for the sympathy of those unknown friends, Marie Antoinette would remove her veil, and smile. When the little Dauphin was playing, there would be hands at the windows, joined as if to applaud. Flowers would sometimes fall, as if by chance, from a garret roof to the Queen's feet, and occasionally it happened that when the captives had gone back to their prison, they would hear in the darkness the echo of some royalist refrain, hummed by a passer-by in the silence of the night. The Temple tower is no longer in existence. Bonaparte visited it when he was Consul. "There are {349} too many souvenirs in that prison," he exclaimed. "I will tear it down." In 1811 he kept his promise. The palace of the grand-prior was destroyed in 1853. No trace remains of that famous enclosure of the Templars whose legend has so sombre a poetry. But it has left an impress on the imagination of peoples which will never be effaced. It seems to rise again gigantic, that tower where the son of Saint Louis realized not alone the type of the antique sage of whom Horace said: _Impavidum ferient ruinae_, but also the purest ideal of the true Christian. Does not the name Temple seem predestinated for a spot which was to be sanctified by so many virtues, and where the martyr King put in practice these verses of the _Imitation of Jesus Christ_, his favorite book: "It needs no great virtue to live peaceably with those who are upright and amiable; one is naturally pleased in such society; we always love those whose sentiments agree with ours. But it is very praiseworthy, and the effect of a special grace and great courage to live in peace with severe and wicked men, who are disorderly, or who contradict us.... He who knows best how to suffer, will enjoy the greatest peace; such a one is the conqueror of himself, master of the world, the friend of Jesus Christ, and the inheritor of heaven." {350} XXXIV. THE PRINCESS DE LAMBALLE'S MURDER. The Princess d
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