around him; and he comprehended, above
all things, the arts by which the hearts of fighting men are gained and
retained, and the arts also by which military adventurers elevate
themselves to supremacy in a state.
Besides, Bibars Bendocdar had other qualities likely to render him a
formidable foe or a dangerous rival. He was skillful as a leader in war,
courageous in conflict, cruel in the hour of victory, and remarkable for
his penetration, sagacity, and activity. Moreover, he professed great
faith in the Mahometan religion, and had great faith also in his own
destiny. Such was the man who now watched events with the eagerness of a
gambler, and who recognised, not without satisfaction, the danger and
disorder, from the bosom of which a leader of courage and audacity
might, by rekindling enthusiasm and restoring order, elevate himself to
power. He was about to prove himself one of the most formidable foes
whom the soldiers of the Cross had ever been under the necessity of
encountering.
Into the presence of the Emir Fakreddin and Bibars Bendocdar young Guy
Muschamp, drenched and agitated, was carried. Alarmed as he well might
be, the squire exhibited a dauntless air and presented a bold front. In
fact, his demeanour was such that the Saracen chiefs exchanged glances
of surprise.
'Who are you?' asked Fakreddin.
'My name is Muschamp, and I am a subject of the King of England.'
'And what brought you to Egypt?'
'I came to fight for the Holy Sepulchre.'
'And,' asked Bibars Bendocdar, sternly, 'know you not that passage in
the Koran which says that they who make war unjustly shall perish?'
'Saracen,' replied Guy, proudly, 'an Anglo-Norman gentleman does not
regulate his conduct by the Koran.'
'However,' said Fakreddin, waving his hand, 'it is needful that you
answer some questions as to the army of Franks, and that you answer
truly.'
'Saracen,' replied Guy, resolutely, 'I will not answer a question on the
subject.'
'Fool!' exclaimed Bibars Bendocdar, impatiently; 'know you not your
danger? Know you not that we can instantly order your head to be struck
off?'
'Doubtless,' replied Guy. 'And, in that case, I die the death of a
martyr, and go straight to paradise.'
'Infidel!' cried Bibars, loudly; 'you know not of what you speak. You
will have to account for your faith to the angels Munkir and Nakir.'
'Munkir and Nakir!' exclaimed Guy, with an air of perplexity; 'beshrew
me if I ever before heard o
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