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around him; and he comprehended, above all things, the arts by which the hearts of fighting men are gained and retained, and the arts also by which military adventurers elevate themselves to supremacy in a state. Besides, Bibars Bendocdar had other qualities likely to render him a formidable foe or a dangerous rival. He was skillful as a leader in war, courageous in conflict, cruel in the hour of victory, and remarkable for his penetration, sagacity, and activity. Moreover, he professed great faith in the Mahometan religion, and had great faith also in his own destiny. Such was the man who now watched events with the eagerness of a gambler, and who recognised, not without satisfaction, the danger and disorder, from the bosom of which a leader of courage and audacity might, by rekindling enthusiasm and restoring order, elevate himself to power. He was about to prove himself one of the most formidable foes whom the soldiers of the Cross had ever been under the necessity of encountering. Into the presence of the Emir Fakreddin and Bibars Bendocdar young Guy Muschamp, drenched and agitated, was carried. Alarmed as he well might be, the squire exhibited a dauntless air and presented a bold front. In fact, his demeanour was such that the Saracen chiefs exchanged glances of surprise. 'Who are you?' asked Fakreddin. 'My name is Muschamp, and I am a subject of the King of England.' 'And what brought you to Egypt?' 'I came to fight for the Holy Sepulchre.' 'And,' asked Bibars Bendocdar, sternly, 'know you not that passage in the Koran which says that they who make war unjustly shall perish?' 'Saracen,' replied Guy, proudly, 'an Anglo-Norman gentleman does not regulate his conduct by the Koran.' 'However,' said Fakreddin, waving his hand, 'it is needful that you answer some questions as to the army of Franks, and that you answer truly.' 'Saracen,' replied Guy, resolutely, 'I will not answer a question on the subject.' 'Fool!' exclaimed Bibars Bendocdar, impatiently; 'know you not your danger? Know you not that we can instantly order your head to be struck off?' 'Doubtless,' replied Guy. 'And, in that case, I die the death of a martyr, and go straight to paradise.' 'Infidel!' cried Bibars, loudly; 'you know not of what you speak. You will have to account for your faith to the angels Munkir and Nakir.' 'Munkir and Nakir!' exclaimed Guy, with an air of perplexity; 'beshrew me if I ever before heard o
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