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the issues between capital and labor and sided with capital. He stated the fact that the first shall be last, but said nothing to remedy that unfortunate situation. He did not explain how workers could obtain proper compensation for their labor. Jesus assumed a fair attitude when he said, "The labourer is worthy of his hire", and, "It is enough for the disciple to be as his master, and the servant as his lord", but he continued with doubtful logic: "If they have called the master of the house Beelzebub, how much more shall they call them of his household", implying that if an employer is worldly-minded his servants will be even worse. Little respect is shown for employees in the remark, "The hireling fleeth, because he is an hireling, and careth not for the sheep."[2] Probably in those days as now many an employee stuck to his post nobly to do his duty. The meaning is obscure in his other comment upon an employer who told his tired servant to serve his master first, ending with the enigma, "We are unprofitable servants: we have done that which was our duty to do."[3] _Usury_ In the parable of the talents the servant who did not put his money out at usury to make profits was condemned: "And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth."[4] Punishment was to be severe in Jesus' program; the disobedient servant "shall be beaten with many stripes." Jesus did not advise leniency in such instances except that "he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes."[5] In his estimation the servant was a slave to be punished corporeally by his master, even if ignorant of his wrong-doing. A Dr. Taylor, former Yale College theologian, is reported to have said: "I have no doubt that if Jesus Christ were now on earth he would, under certain circumstances, become a slaveholder." A Southern divine in 1860 could well maintain that slavery was approved in both Old and New Testaments, but no Christian would now impute slaveholding to Jesus. The standard of human relationships has improved since slaveholding days in America. The modern attitude toward servants, though by no means perfect, is superior to the relationships between master and servants accepted by Jesus. Slavery was the custom of the times and Jesus did not rise above it. In the parable of the unmerciful servant[6] Jesus taught the duty of forgiveness. He rightly r
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