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Project Gutenberg's Chambers's Edinburgh Journal, No. 447, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Chambers's Edinburgh Journal, No. 447 Volume 18, New Series, July 24, 1852 Author: Various Editor: William Chambers Robert Chambers Release Date: April 17, 2007 [EBook #21126] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK CHAMBERS'S EDINBURGH *** Produced by Malcolm Farmer, Richard J. Shiffer and the Online Distributed Proofreading Team at http://www.pgdp.net CHAMBERS' EDINBURGH JOURNAL CONDUCTED BY WILLIAM AND ROBERT CHAMBERS, EDITORS OF 'CHAMBERS'S INFORMATION FOR THE PEOPLE,' 'CHAMBERS'S EDUCATIONAL COURSE,' &c. No. 447. NEW SERIES. SATURDAY, JULY 24, 1852. PRICE 1-1/2_d._ THE MARTYR SEX. Ever since that unfortunate affair in which the mother of mankind was so prominently concerned, the female sex might say, with Shylock, 'Sufferance is the badge of all our tribe.' They are, in fact, an incarnation of the Passive Voice--no mistake about it. 'Ah, gentle dames, it gars me greet,' as Burns pathetically says, to think on all the hardships and oppressions which you have undergone throughout the course of history, political and domestic. It is most wonderful that you can bear up your heads at all in the world. Most assuredly it could not be done except under favour of some inherent principle of fortitude, quite beyond all that your associate, Man, has ever displayed. For this reason, I propose to fix upon you the honourable style and title of the Martyr Sex. As insanity is the more affecting when we observe its victim to be unconscious of the visitation, so does my heart bleed most particularly for the Martyr Sex, when I observe them undergoing severe oppressions without knowing it. So natural is suffering to the sex, or so accustomed are they to it, that they subject themselves spontaneously to enormous loads of trouble and torture, which no one would think of imposing upon them, and which they might easily avoid. It might almost be said, that suffering has a sort of fascination for them, drawing them placidly into it, whether they will or not. It
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