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cruel that they should not be left in her hands." "So it will be, sir, if she will consent to do as you and I wish." "Wish! Pshaw!" Then he repeated his grunts, turning his shoulder round against his nephew, and affecting to read the newspaper which he had held in his hand during the conversation. It must be acknowledged that the part to be played by the intended heir was very difficult. He could perceive that his uncle hated him, but he could not understand that he might best lessen that hatred by relieving his uncle of his presence. There he sat looking at the empty grate, and pretending now and again to read an old newspaper which was lying on the table, while his uncle fumed and grunted. During every moment that was so passed Uncle Indefer was asking himself whether that British custom as to male heirs was absolutely essential to the welfare of the country. Here were two persons suggested to his mind, one of whom was to be his future successor. One of them was undoubtedly the sweetest human being that had ever crossed his path; the other,--as he was inclined to think at the present moment,--was the least sweet. And as they were to him, would they not be to the tenants whose welfare was to depend so much on the future owner of the property? The longer that he endured the presence of the man the more desirous did he feel of turning to the drawer which was close at hand, and destroying the topmost of those documents which lay there tied in a bundle together. But he did not allow himself to be at once driven to a step so unreasonable. The young man had done nothing which ought to offend him,--had, indeed, only obeyed him in coming down to South Wales. That custom of the country was good and valid, and wise. If he believed in anything of the world worldly, he believed in primogeniture in respect of land. Though Isabel was ever so sweet, duty was duty. Who was he that he should dare to say to himself that he could break through what he believed to be a law on his conscience without a sin? If he might permit himself to make a special exemption for himself in the indulgence of his own affection, then why might not another, and another, and so on? Did he not know that it would have been better that the whole thing should have been settled for him by an entail? And, if so, how could it be right that he should act in opposition to the spirit of such an entail, merely because he had the power to do so? Thus he argued wi
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