is something, considering
that every day that passes after the ordinary man reaches the
full-blown flower of his strength, weakens his hold on life. A man
reaches his prime, and remains, we say, in his prime, for ten years, or
perhaps twenty. But after his primest prime is reached, he slowly,
insensibly weakens. These are the signs of age in you, in your body, in
your art probably, in your mind. You are less electric than you were.
But I, when I reach my prime--I am nearing it--ah, you shall see."
The stars had begun to appear in the blue velvet of the sky, and to the
east the horizon seen above the black silhouette of the village was
growing dove-colored with the approach of moon-rise. White moths hovered
dimly over the garden-beds, and the footsteps of night tip-toed through
the bushes. Suddenly Frank rose.
"Ah, it is the supreme moment," he said softly. "Now more than at any
other time the current of life, the eternal imperishable current runs so
close to me that I am almost enveloped in it. Be silent a minute."
He advanced to the edge of the terrace and looked out standing stretched
with arms outspread. Darcy heard him draw a long breath into his lungs,
and after many seconds expel it again. Six or eight times he did this,
then turned back into the lamplight.
"It will sound to you quite mad, I expect," he said, "but if you want to
hear the soberest truth I have ever spoken and shall ever speak, I will
tell you about myself. But come into the garden if it is not too damp
for you. I have never told any one yet, but I shall like to tell you. It
is long, in fact, since I have even tried to classify what I have
learned."
They wandered into the fragrant dimness of the pergola, and sat down.
Then Frank began:
"Years ago, do you remember," he said, "we used often to talk about the
decay of joy in the world. Many impulses, we settled, had contributed to
this decay, some of which were good in themselves, others that were
quite completely bad. Among the good things, I put what we may call
certain Christian virtues, renunciation, resignation, sympathy with
suffering, and the desire to relieve sufferers. But out of those things
spring very bad ones, useless renunciations, asceticism for its own
sake, mortification of the flesh with nothing to follow, no
corresponding gain that is, and that awful and terrible disease which
devastated England some centuries ago, and from which by heredity of
spirit we suffer now, Pur
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