were thus formed under the influences of the classical
revival and of the Pontifical Curia, at a time when pagan morality and
secular policy had obliterated the ideal of Catholic Christianity. His
sister was the Du Barry of the Borgian Court. He was himself the father
of several illegitimate children, whom he acknowledged, and on whose
advancement by the old system of Papal nepotism he spent the best years
of his reign. Both as a patron of the arts and as an elegant scholar in
the Latin and Italian languages, Alessandro showed throughout his life
the effects of this early training. He piqued himself on choice
expression, whenever he was called upon to use the pen in studied
documents, or to answer ambassadors in public audiences. To his taste
and love of splendor Rome owes the Farnese palace. He employed Cellini,
and forced Michelangelo to paint the Last Judgment. On ascending the
Papal throne he complained that this mighty genius had been too long
occupied for Delia Roveres and Medici. When the fresco was finished, he
set the old artist upon his last great task of completing S. Peter's.
So far there was nothing to distinguish Alessandro Farnese from other
ecclesiastics of the Renaissance. As Cardinal he seemed destined, should
he ever attain the Papal dignity, to combine the qualities of the
Borgian and Medicean Pontiffs. But before his elevation to that supreme
height, he lived through the reigns of Julius II., Leo X., Adrian VI.,
and Clement VII. Herein lies the peculiarity of his position as Paul
III. The pupil of Pomponius Laetus, the creature of Roderigo Borgia, the
representative of Italian manners and culture before the age of foreign
invasion had changed the face of Italy, Paul III. was called at the age
of sixty-six to steer the ship of the Church through troubled waters and
in very altered circumstances. He had witnessed the rise and progress of
Protestant revolt in Germany. He had observed the stirrings of a new and
sincere spirit of religious gravity, an earnest desire for
ecclesiastical reform in his own country. He had watched the duel
between France and Spain, during the course of which his predecessors
Alexander V. and Julius II. restored the secular authority of Rome. He
had seen that authority humbled to the dust in 1527, and miraculously
rehabilitated at Bologna in 1530. He had learned by the example of the
Borgias how difficult it was for any Papal family to found a substantial
principality; and the
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