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dor and enthusiasm for goodness. Such examples are not rare. Every community knows some person or persons sustained in deep affliction, though long continued trial and sorrow and loss, by this unseen spiritual power. On the other hand, experience and observation show us constantly recurring examples of discontent, peevishness, unhappiness, on the part of those who appear to be specially favored in the possession of the comforts and riches of this life. Lord Chesterfield said that, having seen and experienced all the pomps and pleasures of life, he was disgusted with and hated them all, and only desired, like a weary traveler, to be allowed "to sleep in the carriage" until the end came. But Paul the apostle, contemplating the close of his eventful life of sorrow and suffering, said: "I have fought the good fight? I have finished the course? I have kept the faith: henceforth there is laid up for me the crown of righteousness." So it seems only a reasonable appeal to every young heart, as soon as it is mature enough to understand and make choice among the realities and verities of life, to choose this better part; to keep the heart receptive to and expectant of this divine comfort and help; to seek to know and obey the will of this God of all consolation. But this choice is a purely individual matter. No one can make another person good any more than he can make him happy. All that anyone, all that the wisest and best teachers and parents can do, is to present the arguments for and urge the choice of the better part. But if it is chosen, or if there is a desire to be enabled to choose it, what a help and stimulus comes from the reading and study of the Bible, especially of the Psalms and the New Testament! Therein are recorded every phase of the spiritual experiences of humanity in its aspiration after a knowledge of God. Therein are recorded the words and precepts of "the Great Teacher sent from God," who said that he and the Father were one, and that he was sent of God to seek and save the lost. Here are the records of the compassionate expressions that fell from his lips as he proclaimed his message as the Son of God. Whatever other opinion men may have of Christ, all must confess that in his words to and about sinning and sorrowing and suffering men and women, he displayed a love and sympathy such as earth had never known before, and such as it has known since, in kind, only in the devoted followers of Christ. To hav
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