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o species in the animal kingdom that can represent it; only it was "diverse from all the beasts that were before it," (v. 7.) These four beasts represent "four kings," (v. 17,) that is, "kingdoms," (v. 23,) or _dynasties_. Now all interpreters agree that these four dynasties are the same as those symbolized in Nebuchadnezzar's dream, (ch. ii. 31-43.) The different parts of the "image" answer to the four beasts; and these again are the symbols of the Babylonian, Medo-Persian, Grecian and Roman empires. Thus far, all sober expositors are agreed. Also, there is a like agreement that John's _first_ beast identifies with Daniel's _fourth_,--the Roman empire. This is obvious from the general description by both prophets,--"having seven heads and ten horns." (Dan. vii. 7; Rev. xiii. 1.) The origin of this beast is threefold,--"out of the sea," (v. 1,) "out of the bottomless pit," (ch. xi. 7; xvii. 8,) and "out of the earth." (Dan. vii. 17.) Out of the sea of the commotions arising from the incursions of the northern barbarians, by whom the Roman empire was dismembered. "The ten horns out of this kingdom are ten kings that shall arise." (Dan. vii. 24.) This is the result of revolution,--"the sea." The Roman empire, especially as nominally Christian, is thus characterized as being "earthly, sensual, devilish," a suitable agent of the dragon. The fact of the ten horns of the beast, _now wearing crowns_, proves that the time to which the prophecy refers, is that which followed the division of the empire into ten kingdoms. The seven heads of the beast have a double significance,--seven different forms of government, and seven mountains, afterwards to be more fully explained, (ch. xvii. 9, 10.) The "name of blasphemy" may indicate "eternal city, mistress of the world."--Of this characteristic of the beast, other examples will be discovered hereafter. Daniel was solicitous to "know the truth (interpretation) of the fourth beast, which was diverse from all the others," (ch. vii. 19.) Although "diverse from all the others" in geographical extent and destructive power, this fourth beast combined in one all the ravenous propensities of the three predecessors, but in _reverse order_. The "leopard, bear and lion of Daniel," by which Grecian, Persian and Chaldean dynasties were symbolized, are all comprised in John's beast of the sea,--the antichristian Roman empire. Since this beast of the sea embodies all the voracious properties o
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