its of the other sex. Woman never excelled
in architecture. To her belong the gentler arts of quiet life and
retirement, where she has power to soften and refine the heart of
him who is accustomed to battle with the elements and the forces of
external nature.
We might speak at length of woman's gentle nature, present striking
examples of female submission, endurance, and heroism, and speak in
general of her charms and of her beneficent influence in domestic
and social life. It would be equally pertinent, perhaps, to exhibit
brilliant specimens of female genius and culture in the more graceful
walks of literature, science, or art. These gay flowers of humanity
lie scattered all over the vast field of history. But our subject
leads us in another direction. Woman as a helpmeet finds in her own
nature the natural introduction to the spheres of usefulness and
influence ever open to her. She has a body, a mind, and soul. She must
help, physically, mentally, and spiritually. The household partnership
is opened to her physical nature. This relation is good as far at it
goes. But it is only the beginning. It is rather the result than the
commencement of the union. There is a closer tie found in intellectual
companionship. Mind comes in contact with mind; the wants of the
intellect are met, and a union is the result. Men engaged in public
life, literary men and artists, have often found in their wives
companions and confidantes in thought no less than in feeling. And
as the intellectual development of woman has spread wider, and never
higher, they have been mutual helpers, suited to each other. Roland
and his wife in Paris, William and Mary Howitt of England, and Mr. and
Mrs. Browning, are beautiful illustrations of this principle, though
they are exceptional in their character. As a rule, when men find
helpers in women, there is no community of employment. Harmony exists
in difference no less than in likeness, if only the same key-note
governs both parts. Woman the poem, man the poet! Woman the heart, man
the head! Such instances lie all about us. Man rides to battle, while
his wife is busy in the kitchen; but difference of occupation does
not prevent that community of inward life, that perfect esteem which
causes him to say,--
"Whom God loves, to him gives he such a wife"
And yet there is a still higher realm open before woman, because of
her spiritual nature.
Woman as a helpmeet needs something besides a well-stored
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