ossible to legislate for woman and forget man.
Mankind includes womankind, but womankind does not include mankind.
It may not be complimentary, yet it remains true, that the Scriptures
fail to furnish us with a model woman.
Jesus was the model man; but Eve, and Mary, and Rebekah, and Rachel,
were model women to none besides those to whom they were given as
wives. This, perhaps, is well, for it would be injudicious to try and
prove to any man that his wife should differ radically from herself.
III.
_Having considered the teachings of the Scripture and of Nature, let
us listen to the Voice of Common Sense_.
Under this head we hesitate not to declare that the hope of woman lies
in the recognition of the laws of God, and the laws of her own higher
nature.
Look at the facts. Who demand the ballot for woman? They are not the
lovers of God, nor are they the believers in Christ, as a class. There
may be exceptions, but the majority prefer an infidel's cheer to the
favor of God and the love of the Christian community. It is because of
this tendency that the majority of those who contend for the ballot
for woman cut loose from the legislation of Heaven, from the
enjoyments of home, and drift to infidelity and ruin.
Our wives and mothers do not ask the ballot. Our young ladies do not
care even to hear the question discussed. They believe that whatever
hinders woman from being the helpmeet of man does her injury. It is
claimed that woman needs the ballot to secure equal laws. This claim
is urged, because, it is said, women are required to obey laws which
they had no share in making. It is a mistaken notion. Woman has had
a share in the legislation of the country. Her influence pervades
society. Let her be true to temperance, and intemperance is
restrained. Let her be true to freedom, and the pulsations of her
heart find their way through the entire framework of society. Let her
be true to her own glorious nature, and this attempt to unsex and
discrown her will meet with the swift and terrible condemnation it
deserves.
Another has said, "The Amazons have often been met with the statement,
that a large majority of the women do not wish to vote, and would
not if they could. The truth of this statement is not denied. The
advocates of the ballot confess that many noble women affect a womanly
horror of being thought strong-minded," and to offset this tendency
they declare it to be the "imperative duty of women
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