aim_ upon God for it. The church has
abused grace and the world has despised mercy. All the promises as to
miracles wrought for a testimony as to the truth of Christ's
resurrection, have been fulfilled. If Christ were to come to-day, the
world would be without excuse in having rejected him, and could not
plead that signs and wonders had been abundantly wrought in His name in
the establishing of His church upon the earth.
The question of our Lord in Luke xviii., 8, "When the son of man cometh
shall he find faith on the earth?" suggests to many minds that there may
not be vouchsafed during the time immediately preceding his
manifestations, any marked interference by God in the way of miracles or
signs among his children, but that their faith in Him as the unseen God,
and their trust in the truth and verify of His word, will be brought
forth to the praise and glory of God and their joy, by their being left
to the _word alone_ and the operations of the Holy Ghost by and through
the word for their comfort and stability in the faith.
Coupled with this thought let it ever be borne in mind by the believer
that the testimony of God's word as to miracles, signs and wonders
wrought by _Satanic agency_ in the church, during the last day, is clear
and unmistakable, and warnings abound as to our danger from them.
"The Spirit saith expressly that in later times some shall fall away
from the faith, giving heed to seducing spirits and doctrines of
devils." 1 Tim. iv., 1.
"But know this, that in the last days grievous times shall come." "Evil
men and impostors shall wax worse and worse, deceiving and being
deceived." 2 Tim. iii., 1 and 13.
"Satan himself is transformed into an angel of light. Therefore it is no
great thing if his ministers be transformed as the ministers of
righteousness. 2 Cor. xi., 14.
"And then shall that wicked be revealed. Even him whose coming is after
the working of Satan, _with all power, and signs_, and _lying wonders_;
and with all deceivableness of unrighteousness in them that perish,
because they received not the love of the truth that they might be
saved." 2 Thess. ii., 8 to 10.
By these passages it is plain that a sign or a wonder does not establish
a doctrine or endorse a man as certainly being _from God_. The doctrine
and the man must be judged by the written word of God.
If there is ought in the doctrine that denies that Jesus is the Son of
God, that derogates in the slightest degree fro
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