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aim_ upon God for it. The church has abused grace and the world has despised mercy. All the promises as to miracles wrought for a testimony as to the truth of Christ's resurrection, have been fulfilled. If Christ were to come to-day, the world would be without excuse in having rejected him, and could not plead that signs and wonders had been abundantly wrought in His name in the establishing of His church upon the earth. The question of our Lord in Luke xviii., 8, "When the son of man cometh shall he find faith on the earth?" suggests to many minds that there may not be vouchsafed during the time immediately preceding his manifestations, any marked interference by God in the way of miracles or signs among his children, but that their faith in Him as the unseen God, and their trust in the truth and verify of His word, will be brought forth to the praise and glory of God and their joy, by their being left to the _word alone_ and the operations of the Holy Ghost by and through the word for their comfort and stability in the faith. Coupled with this thought let it ever be borne in mind by the believer that the testimony of God's word as to miracles, signs and wonders wrought by _Satanic agency_ in the church, during the last day, is clear and unmistakable, and warnings abound as to our danger from them. "The Spirit saith expressly that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of devils." 1 Tim. iv., 1. "But know this, that in the last days grievous times shall come." "Evil men and impostors shall wax worse and worse, deceiving and being deceived." 2 Tim. iii., 1 and 13. "Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers be transformed as the ministers of righteousness. 2 Cor. xi., 14. "And then shall that wicked be revealed. Even him whose coming is after the working of Satan, _with all power, and signs_, and _lying wonders_; and with all deceivableness of unrighteousness in them that perish, because they received not the love of the truth that they might be saved." 2 Thess. ii., 8 to 10. By these passages it is plain that a sign or a wonder does not establish a doctrine or endorse a man as certainly being _from God_. The doctrine and the man must be judged by the written word of God. If there is ought in the doctrine that denies that Jesus is the Son of God, that derogates in the slightest degree fro
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