t's in earnest prayer for the recovery of Bishop Simpson.' We
kneeled to pray. William Taylor, the great California street preacher,
was called to pray, and such a prayer I never heard since. The
impression seized upon me irresistibly, _Bishop Simpson will not die_. I
rose from my knees perfectly quiet. Said I, 'Bishop Simpson will not
die.' 'Why do you think so?' Because I have had an _irresistible
impression_ made upon my mind during this prayer.' Another said, '_I
have the same impression_.' We passed it along from bench to bench,
until we found that a very large proportion of the conference had the
same impression. I made a minute of the time of day, and when I next saw
Simpson, he was attending to his daily labor. I inquired of the Bishop,
'How did you recover from your sickness?' He replied, '_I cannot tell_.'
'What did your physician say?' '_He said it was a miracle_.' I then said
to the Bishop, 'Give me the time and circumstances under which the
change occurred.' He fixed upon the day, and _the very hour_, making
allowance for the distance--a thousand miles away--that the preachers
were engaged in prayer at this conference. The physician left his room
and said to his wife, '_It is useless to do anything further; the Bishop
must die_.' In about an hour, he returned and started back, inquiring,
'_What have you done?' 'Nothing,'_ was the reply. 'He is recovering
rapidly,' said the physician; '_a change has occurred in the disease
within the last hour beyond anything I have ever seen; the crisis is
past, and the Bishop will recover_.' And he did."

The doctor was puzzled; it was beyond all the course and probabilities
of nature and the laws of science. What was it that made those ministers
so sure--what was it that made the patient recover, at the exact hour
that they prayed? There is only one answer, "_The ever living Power of a
Superior Spirit which rules the world_."

THE SEVEN LETTERS.

The following incident is given by "_The Presbyterian_," on the
authority of a private letter from Paris:

"At a Bible reunion, held at the house of an English Congregationalist
minister, where several colporteurs, teachers and others meet for
devotional reading and conversation, a brief anecdote was related by a
clergyman living in La Force, who established there an institution for
epileptics, where he has now three hundred, supported entirely on the
principle of faith, like Muller's orphanage.

"At one time, he found h