xty-five passenger trains
arrive and depart daily. In this place, as in St. Paul, journalism
thrives. Here there are three great dailies, ten weeklies, and three
monthlies.

There is a university, with four hundred students--and, better still,
its good efforts are not confined to enlightening the one sex. There are
sixteen public schools, with buildings which cost $500,000; there are
six thousand pupils and one hundred and twenty-eight teachers. There are
also seventy churches existing, and a lot more projected. The banks
aggregate a capital of $3,000,000, and the wholesale jobbing trade of
the town amounts to $50,000,000 a year.

Near St. Paul and Minneapolis are several points of interest--Fort
Snelling, a fortress occupying a river-bluff a hundred feet high; the
falls of Minnehaha, White-bear Lake, and so forth. The beautiful falls
of Minnehaha are sufficiently celebrated--they do not need a lift from
me, in that direction. The White-bear Lake is less known. It is a
lovely sheet of water, and is being utilized as a summer resort by the
wealth and fashion of the State. It has its club-house, and its hotel,
with the modern improvements and conveniences; its fine summer
residences; and plenty of fishing, hunting, and pleasant drives. There
are a dozen minor summer resorts around about St. Paul and Minneapolis,
but the White-bear Lake is the resort. Connected with White-bear Lake is
a most idiotic Indian legend. I would resist the temptation to print it
here, if I could, but the task is beyond my strength. The guide-book
names the preserver of the legend, and compliments his 'facile pen.'
Without further comment or delay then, let us turn the said facile pen
loose upon the reader--

A LEGEND OF WHITE-BEAR LAKE.

Every spring, for perhaps a century, or as long as there has been a
nation of red men, an island in the middle of White-bear Lake has been
visited by a band of Indians for the purpose of making maple sugar.

Tradition says that many springs ago, while upon this island, a young
warrior loved and wooed the daughter of his chief, and it is said, also,
the maiden loved the warrior. He had again and again been refused her
hand by her parents, the old chief alleging that he was no brave, and
his old consort called him a woman!

The sun had again set upon the 'sugar-bush,' and the bright moon rose
high in the bright blue heavens, when the young warrior took down his
flute and went out alone, once more to sing