lly betrayed.

"Man is born to sorrow and despair"--and he was himself despairing.

"There is no rest save in the cessation of thought"--and the slumber of
his mind had brought some relief to his pain.

Peepholes, skillfully concealed by the hangings and in the wainscoting of
these apartments, enabled the reverend fathers at all times to see and
hear the boarders, and above all to observe their countenance and manner,
when they believed themselves to be alone. Every exclamation of grief
which escaped Hardy in his gloomy solitude, was repeated to Father
d'Aigrigny by a mysterious listener. The reverend father, following
scrupulously Rodin's instructions, had at first visited his boarder very
rarely. We have said, that when Father d'Aigrigny wished it, he could
display an almost irresistible power of charming, and accordingly he
threw all his tact and skill into the interviews he had with Hardy, when
he came from time to time to inquire after his health. Informed of
everything by his spies, and aided by his natural sagacity, he soon saw
all the use that might be made of the physical and moral prostration of
the boarder. Certain beforehand that Hardy would not take the hint, he
spoke to him frequently of the gloom of the house, advising him
affectionately to leave it, if he felt oppressed by its monotony, or at
all events to seek beyond its walls for some pleasure and amusement. To
speak of pleasure and amusement to this unfortunate man, was in his
present state to insure a refusal, and so it of course happened. Father
d'Aigrigny did not at first try to gain the recluse's confidence, nor did
he speak to him of sorrow; but every time he came, he appeared to take
such a tender interest in him, and showed it by a few simple and well
timed words. By degrees, these interviews, at first so rare, became more
frequent and longer. Endowed with a flow of honeyed, insinuating, and
persuasive eloquence, Father d'Aigrigny naturally took for his theme
those gloomy maxims, to which Hardy's attention was now so often
directed.

Supple, prudent, skillful, knowing that the hermit had hitherto professed
that generous natural religion which teaches the grateful adoration of
God, the love of humanity, the worship of what is just and good, and
which, disdaining dogmas, professes the same veneration for Marcus
Aurelius as for Confucius, for Plato as for Christ, for Moses as for
Lycurgus--Father d'Aigrigny did not at first attempt to convert h