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satisfactory, which divides them into answerable and unanswerable, and, under each of these, into resemblant and differential. For instance: let the four classes be distinguished with the initials of those four terms, A. R., A. D., U. R., and U. D.; you will find that the Infinite Possible Conundrum (so to speak) can always be reduced under one of those four heads. Using symbols, as they do in discussing syllogism--indeed, by the way, a conundrum is only a jocular variation in the syllogism, an intentional fallacy for fun (read Whately's _Logic_, Book III., and see if it isn't so)--using symbols, I say, you have these four "figures:"-- I. (A. R.) Why is A like B? (answerable): as, Why is a gentleman who gives a young lady a young dog, like a person who rides rapidly up hill? A. Because he gives a gallop up (gal-a-pup). _Sub-variety_; depending upon a violation of something like the "principle of excluded middle," a very fallacy of a fallacy; such as the ancient "nigger-minstrel!" case, Why is an elephant like a brick? A. Because neither of them can climb a tree. II. (A. D.) Why is A _unlike_ B? (answerable) usually put thus: What is the difference between A and B? (Figure I., if worded in the same style, would become: What is the similarity between A and B?): as, What is the difference between the old United-States Bank and the Fulton Ferry-boat signals in thick weather? A. One is a fog whistle, and the other is a Whig fossil. III. (U. R.) Why is A like B? (unanswerable): as Charles Lamb's well-known question, Is that your own hare, or a wig? IV. (U. D.) Why is A _unlike_ B? (unanswerable): i. e., What is the difference, &c, as, What is the difference between a fac simile and a sick family; or between hydraulics and raw-hide licks? But let me not diverge too far into frivolity. All the hopefully difficult questions Dr. Hicok set down and classified. He compiled a set of rules on the subject, and indeed developed a whole philosophy of it, by which he struck off, as soluble, questions or classes of them. Some he thought out himself; others were now and then answered in some learned book, that led the way through the very heart of one or another of his biggest mill-stones. So it was really none too much time that he had; and, in truth, he did not actually decide upon his three questions, until just a week before the fearful day when he was to put them. It came at last, as every day of reckoning surely
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