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next find him, in summer 1461, alas! he is once more in durance: this time at Meun-sur-Loire, in the prisons of Thibault d'Aussigny, Bishop of Orleans. He had been lowered in a basket into a noisome pit, where he lay all summer, gnawing hard crusts and railing upon fate. His teeth, he says, were like the teeth of a rake: a touch of haggard portraiture all the more real for being excessive and burlesque, and all the more proper to the man for being a caricature of his own misery. His eyes were "bandaged with thick walls." It might blow hurricanes overhead; the lightning might leap in high heaven; but no word of all this reached him in his noisome pit. "_Il n'entre, ou gist, n'escler ni tourbillon._" Above all, he was levered with envy and anger at the freedom of others; and his heart flowed over into curses as he thought of Thibault d'Aussigny, walking the streets in God's sunlight, and blessing people with extended fingers. So much we find sharply lined in his own poems. Why he was cast again into prison--how he had again managed to shave the gallows--this we know not, nor, from the destruction of authorities, are we ever likely to learn. But on October 2nd, 1461, or some day immediately preceding, the new King, Louis Eleventh, made his joyous entry into Meun. Now it was a part of the formality on such occasions for the new King to liberate certain prisoners; and so the basket was let down into Villon's pit, and hastily did Master Francis scramble in, and was most joyfully hauled up, and shot out, blinking and tottering, but once more a free man, into the blessed sun and wind. Now or never is the time for verses! Such a happy revolution would turn the head of a stocking-weaver, and set him jingling rhymes. And so--after a voyage to Paris, where he finds Montigny and De Cayeux clattering their bones upon the gibbet, and his three pupils roystering in Paris streets, "with their thumbs under their girdles,"--down sits Master Francis to write his "Large Testament," and perpetuate his name in a sort of glorious ignominy. THE "LARGE TESTAMENT" Of this capital achievement and, with it, of Villon's style in general, it is here the place to speak. The "Large Testament" is a hurly-burly of cynical and sentimental reflections about life, jesting legacies to friends and enemies, and, interspersed among these, many admirable ballades both serious and absurd. With so free a design, no thought that occurred to him would need t
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