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s destinies day and night, and who has sent his son to face death with the meanest of his subjects. We hear the glorious words: "If God be for us, who can be against us?" and they are written for ourselves. We, who fight for the truth of word and for the freedom and deliverance of the oppressed, can feel that God is for us, and that all is well. And when we pray, our voices rising as one, "Thy kingdom come," we can see that kingdom coming through blood and tears, cleansing the foul places and establishing peace on everlasting foundations. It is a new day that has dawned for us--a day in which we stand united as the subjects of the one King, as the sons of the one God--and the things that separated us one from another are swept away. What the conferring of the wise found so difficult to achieve, the roaring of the guns has accomplished. God teacheth his people by sending them through the purifying fires. *** In these prayers in St. Giles' there is a directness which shows that we are there for a definite purpose. We no longer use qualifying words. We cry for victory. There is a bloodless form of prayer which some use and which sends the worshipper away with an aching heart. It is the prayer that never prays directly for victory. "Thy will be done," it prays, in the spirit of submission. But prayer is not submission; it is a wrestling. In other days our fathers wrestled in prayer and prevailed. "I spent the night in prayer," wrote Oliver Cromwell, in critical days; "I prayed God that He would guide us against the enemy. We were simple fellows of the country, and they were men of blood and fashion, but the Lord delivered them into our hands. By His grace we killed five thousand. If He continues to show mercy we will kill some more to-morrow." Such were the Ironsides, "men of a spirit," who broke the charges of the Cavaliers, as the cliff dashes back in white spray the rush of the billows. This was also the language of the Covenanters of old; and though we no longer use such plainness of speech, we mean the same. There is a place for tenderness; but when men are ground to powder by the judgment of God, tenderness is not manifest then. When the heart whispers "Spare" and justice says "Smite," men must obey the voice of justice, stifling the voice of the heart. Our prayers are now for justice. Better far a righteous war than an immoral peace. We have been compelled to unsheath the sword, and we
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