FREE BOOKS

Author's List




PREV.   NEXT  
|<   449   450   451   452   453   454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   470   471   472   473  
474   475   476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492   493   494   495   496   497   498   >>   >|  
shall perforce admit that some of the constituents of 4 Ezra are older than the latest of Baruch, and that other constituents of Baruch are decidedly older than the remaining ones of 4 Ezra. On the other hand, if we assume unity of authorship, it seems impossible to arrive at finality on the chronological relations of these two works. Langen, Hilgenfeld, Wieseler, Staehelin, Renan, Hausrath, Drummond, Dillmann, Rosenthal, Gunkel, have maintained on various grounds the priority of 4 Ezra; and Schuerer, Bissell, Thomson, Deane, Kabisch, De Faye, Wellhausen, and Ryssel the priority of Baruch on grounds no less convincing. _Relation to Rabbinical Literature._--A very close relation subsists between our book and rabbinical literature. Indeed in some instances the parallels are so close that they are almost word for word. The description of the destruction of Jerusalem by angels in vi.-viii. is found also in the Pesikta Rabbati 26 (ed. Friedmann 131a). By means of this passage we are, as Ginzberg has shown, able to correct the corrupt reading "the holy Ephod" (vi. 7), [Hebrew: 'PWD HQWDSH] into "the holy Ark," _i.e._ [Hebrew: 'RWN HQWDSH]. What might be taken as poetic fancies in our text are recounted as historical facts in rabbinical literature. Thus the words (x. 18): "And ye priests, take ye the keys of the sanctuary, And cast them into the height of heaven, And give them to the Lord and say: 'Guard Thine own house; for lo we are found unfaithful stewards,'" are given in various accounts of the fall of Jerusalem. (See Ta'anith, 29a; Pesi[k.]t. R., _loc. cit._; _Yalqu[t.] Shim'oni_ on Is. xxi; _Aboth_ of Rabbi Nathan vii.). Even the statement that the bodies of Sennacherib's soldiers were burned while their garments and armour remained unconsumed has its parallel in _Sanh_. 94a. _Integrity of the Book._--In lxxvii. 19 it is said that Baruch wrote two epistles, one to the nine and a half tribes and the other to the two and a half at Babylon. The former is found in lxxviii.-lxxxvi.; the latter is lost, but is probably preserved either wholly or in part in the Book of Baruch, iii. 9-iv. 29 (see Charles, _op. cit._ pp. lxv.-lxvii). On the other hand, it is not necessary to infer from lxxv. that an account of Baruch's assumption was to be looked for in the book. AUTHORITIES.--The literature is fully cited in Schuerer, _Gesch._ iii. 223-232, and R. H. Charles, _Apocalypse of Baruch_, pp. xxx.-xliii. Ginzberg's a
PREV.   NEXT  
|<   449   450   451   452   453   454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   470   471   472   473  
474   475   476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492   493   494   495   496   497   498   >>   >|  



Top keywords:

Baruch

 

literature

 
Hebrew
 

HQWDSH

 
grounds
 

Schuerer

 

priority

 

Jerusalem

 

rabbinical

 

Charles


Ginzberg

 
constituents
 

Sennacherib

 

soldiers

 
remained
 
armour
 
garments
 

burned

 

bodies

 
statement

accounts
 

stewards

 

Nathan

 

unfaithful

 
account
 
assumption
 

Apocalypse

 

looked

 

AUTHORITIES

 

epistles


lxxvii
 

parallel

 

Integrity

 

tribes

 

preserved

 

wholly

 

Babylon

 

lxxviii

 

lxxxvi

 
unconsumed

Kabisch

 
Wellhausen
 
Thomson
 

Bissell

 

Rosenthal

 
Dillmann
 

Gunkel

 
maintained
 

Ryssel

 
relation