tting
them pass unnoticed.
9. From Sextus,[166] a benevolent disposition, and the example of a
family governed in a fatherly manner, and the idea of living
conformably to nature; and gravity without affectation, and to look
carefully after the interests of friends, and to tolerate ignorant
persons and those who form opinions without consideration: he had the
power of readily accommodating himself to all, so that intercourse
with him was more agreeable than any flattery; and at the same time he
was most highly venerated by those who associated with him; and he had
the faculty both of discovering and ordering, in an intelligent
methodical way, the principles necessary for life; and he never showed
anger or any other passion, but was entirely free from passion, and
also most affectionate; and he could express approbation without noisy
display, and he possessed much knowledge without ostentation.
10. From Alexander[167] the grammarian, to refrain from fault-finding,
and not in a reproachful way to chide those who uttered any barbarous
or solecistic or strange-sounding expression; but dexterously to
introduce the very expression which ought to have been used, and in
the way of answer or giving confirmation, or joining in an inquiry
about the thing itself, not about the word, or by some other fit
suggestion.
11. From Fronto[168] I learned to observe what envy, and duplicity,
and hypocrisy are in a tyrant, and that generally those among us who
are called Patricians are rather deficient in paternal affection.
12. From Alexander the Platonic, not frequently nor without necessity
to say to any one, or to write in a letter, that I have no leisure;
nor continually to excuse the neglect of duties required by our
relation to those with whom we live, by alleging urgent occupations.
13. From Catulus,[169] not to be indifferent when a friend finds
fault, even if he should find fault without reason, but to try to
restore him to his usual disposition; and to be ready to speak well of
teachers, as it is reported of Domitius and Athenodotus; and to love
my children truly.
14. From my brother Severus, to love my kin, and to love truth, and to
love justice; and through him I learned to know Thrasea, Helvidius,
Cato, Dion, Brutus; and from him I received the idea of a polity in
which there is the same law for all, a polity administered with regard
to equal rights and equal freedom of speech, and the idea of a kingly
government wh
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