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n Him still remain in their sins--their sins are retained." "Oh, what hideous blasphemy!" exclaimed the Inquisitor, he and his associates lifting up their hands as if in horror at what Antonio had said. "But go on, go on, fill up the measure of your iniquities. How do you interpret, `Whatsoever ye shall bind on earth shall be bound in heaven; and whatsoever ye shall loose on earth shall be loosed in heaven'?" "Much in the simple way that I interpret the previous passage. The apostles, as employed in preaching the Christian doctrine among the Jews, were to release or loose them from certain obligations of the Mosaic law; but as they were not to release them from them all, they were to pronounce what were to be retained, or by what they were still to be bound; in other words, when a thing might lawfully be done among the Jews, it was a common mode of expression to say that that thing was loosed to them, and that if anything was unlawful for them to do, it was bound to them. The meaning of the expression was thus very clear to the Jews who heard Him. So Peter understood the same expression, and he knew perfectly well that he was simply to declare, both to Jew and Gentile, what was to be believed, and what was not to be believed, thus unlocking to them the doors of the kingdom of heaven, inviting them to come in, to become subjects of Christ. Such are his keys. On the great truth which he had confessed, `Thou art the Christ, the Son of the living God,' was Christ's spiritual Church to be founded, as on a rock against which the powers of hell are never to prevail." "Most horrible! most horrible!" cried the Inquisitor. "Then you do not acknowledge the authority of the Church, that his Holiness the Pope is the successor of Saint Peter, that the priesthood have power to forgive sins?" "The Scriptures speak nowhere of Saint Peter having a successor, nor does our Lord give authority to him to appoint one," said Herezuelo, boldly. "No Church can have authority with regard to spiritual matters except such as is clearly derived from the Bible, which is equally open to all men, while the only priest a Christian can acknowledge is the one great High Priest standing at the right hand of God, ever making intercession for us." "Horrible! horrible!" again cried the Inquisitor. "Then, if you do not acknowledge the priesthood, you deny the doctrine of transubstantiation, the great work performed at the Mass, the chief g
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