FREE BOOKS

Author's List




PREV.   NEXT  
|<   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194  
195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   >>   >|  
ruple, the most foolish, commonplace notions of boys, about what is right and wrong; it will not, and cannot, from the lightness of its mind, concern itself seriously about what is evil in the conduct of others, because it takes no regular care of its own, with reference to pleasing God; it will not do anything low or wicked, but it will sometimes laugh at those who do; and it will by no means take pains to encourage, nay, it will sometimes thwart and oppose anything that breathes a higher spirit, and asserts a more manly and Christian standard of duty. One cause of this consists in the number and character and cheapness, and peculiar mode of publication, of the works of amusement of the present day. The works of amusement published only a very few years since were comparatively few in number; they were less exciting, and therefore less attractive; they were dearer, and therefore less accessible; and, not being published periodically, they did not occupy the mind for so long a time, nor keep alive so constant an expectation; nor, by thus dwelling upon the mind, and distilling themselves into it as it were drop by drop, did they possess it so largely, coloring even, in many instances, its very language, and affording frequent matter for conversation. The evil of all these circumstances is actually enormous. The mass of human minds, and much more of the minds of young persons, have no great appetite for intellectual exercise; but they have some, which by careful treatment may be strengthened and increased. But here to this weak and delicate appetite is presented an abundance of the most stimulating and least nourishing food possible. It snatches it greedily, and is not only satisfied, but actually conceives a distaste for anything simpler and more wholesome. That curiosity which is wisely given us to lead us on to knowledge, finds its full gratification in the details of an exciting and protracted story, and then lies down as it were gorged, and goes to sleep. Other faculties claim their turn, and have it. We know that in youth the healthy body and lively spirits require exercise, and in this they may and ought to be indulged; but the time and interest which remain over when the body has had its enjoyment, and the mind desires its share, this has been already wasted and exhausted upon things utterly unprofitable: so that the mind goes to its work hurriedly and languidly, and feels it to be no more than a burden. The me
PREV.   NEXT  
|<   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194  
195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   >>   >|  



Top keywords:
exciting
 

number

 

appetite

 

amusement

 

exercise

 

published

 

satisfied

 
distaste
 

curiosity

 
wholesome

simpler

 

greedily

 

conceives

 

presented

 

careful

 
treatment
 

strengthened

 
increased
 

intellectual

 

persons


nourishing

 
stimulating
 

delicate

 

abundance

 

snatches

 

protracted

 

enjoyment

 
desires
 

require

 

indulged


interest
 

remain

 
wasted
 

languidly

 

burden

 

hurriedly

 

exhausted

 

things

 

utterly

 

unprofitable


spirits

 

lively

 

details

 
gratification
 
knowledge
 

healthy

 
gorged
 

faculties

 

wisely

 

dwelling