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tles in the New Testament; therefore, he argued, the Church is necessary as a guide, first of all, to tell men what is Scripture. Walker evaded by saying he was not a Lutheran but a Christian; and then the talk turned on to apocryphal books. But it was not possible to evade long, and the Jesuit soon touched his opponent. "To leave a door to traditions," he said, "which the Holy Ghost may deliver to the true Church, is both manifest and seen: as in the Baptism of infants, the Holy Ghost proceeding from Father to Son, and such other things mentioned, which are delivered by tradition. Prove these directly by the Scripture if you can!" Charke answered by the analogy of circumcision which infants received, and by quoting Christ's words as to "sending" of the Comforter; and they were soon deep in detailed argument; but once more Anthony saw that it was all a question of the interpretation of Scripture; and, therefore, that it would seem that an authoritative interpreter was necessary--and where could such be found save in an infallible living Voice? And once more a question of Campion's drove the point home. "Was all Scripture written when the Apostles first taught?" And Charke dared not answer yes. The afternoon's debate concerned justification by faith, and this, more than ever, seemed to Anthony a secondary matter, now that he was realising what the claim of a living authority meant; and he sat back, only interested in watching the priest's face, so controlled yet so transparent in its simplicity and steadfastness, as he listened to the ministers' brutal taunts and insolence, and dealt his quiet skilful parries and ripostes to their incessant assaults. At last the Lieutenant struck the table with his hand, and intimated that the time was past, and after a long prayer by Mr. Walker, the prisoners were led back to their cells. As Anthony rode back alone in the evening sunlight, he was as one who was seeing a vision. There was indeed a vision before him, that had been taking shape gradually, detail by detail, during these last months, and ousting the old one; and which now, terribly emphasised by Campion's arguments and illuminated by the fire of his personality, towered up imperious, consistent, dominating--and across her brow her title, The Catholic Church. Far above all the melting cloudland of theory she moved, a stupendous fact; living, in contrast with the dead past to which her enemies cried in vain; eloquent
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