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it appears we are Papists too for kneeling at the Communion; this he names a 'feeble superstition.' Then he would have all men reside in their benefices or vacate them; and all that do not so, it appears, are no better than thieves or robbers. "And so he rages on, breathing out this smoky stuff, and all the young men do run after him, as if he were the very Pillar of Fire to lead them to Canaan. One day he says there shall be no bishop--and my Lord of Ely rides through Petty Cury with scarce a man found to doff cap and say 'my lord' save foolish 'Papists' like myself! Another day he will have no distinction of apparel; and the young sparks straight dress like ministers, and the ministers like young sparks. On another he likes not Saint Peter his day, and none will go to church. He would have us all to be little Master Calvins, if he could have his way with us. But the Master of Trinity has sent a complaint to the Council with charges against him, and has preached against him too. But no word hath yet come from the Council; and we fear nought will be done; to the sore injury of Christ His holy Church and the Protestant Religion; and the triumphing of their pestilent heresies." So the caustic divine wrote, and the Rector of Great Keynes was heavy-hearted as he walked up and down and read. Everywhere it was the same story; the extreme precisians openly flouted the religion of the Church of England; submitted to episcopal ordination as a legal necessity and then mocked at it; refused to wear the prescribed dress, and repudiated all other distinctions too in meats and days as Judaic remnants; denounced all forms of worship except those directly sanctioned by Scripture; in short, they remained in the Church of England and drew her pay while they scouted her orders and derided her claims. Further, they cried out as persecuted martyrs whenever it was proposed to insist that they should observe their obligations. But worse than all, for such conscientious clergymen as Mr. Dent, was the fact that bishops preferred such men to livings, and at the same time were energetic against the Papist party. It was not that there was not an abundance of disciplinary machinery ready at the bishop's disposal or that the Queen was opposed to coercion--rather she was always urging them to insist upon conformity; but it seemed rather to such sober men as the Rector that the principle of authority had been lost with the rejection of the Papacy, a
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