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t--"one of those men in whom a continuous appetite and industry of the intellect leave the emotions very simple and steady. His heart was in the right place but he was quite content to leave it there. His head was his hobby." This might be Chesterton himself--in fact, it is Chesterton himself--and the climax belongs to a later world than that of 1911. For pointing to the Ball bereft of the Cross, the Highlander calls out: "It staggers, Turnbull. It cannot stand by itself; you know it cannot. It has been the sorrow of your life. Turnbull, this garden is not a dream, but an apocalyptic fulfillment. This garden is the world gone mad." About the time this book appeared Gilbert was asked by an Anglican Society to lecture at Coventry. He said "What shall I lecture on?" They answered "Anything from an elephant to an umbrella." "Very well," he said, "I will lecture on an umbrella." He treated the umbrella as a symbol of increasing artificiality. We wear hair to protect the head, a hat to protect the hair, an umbrella to protect the hat. Gilbert said once he was willing to start anywhere and develop from anything the whole of his philosophy. In the Notebook he had written: BOOTLACES Once I looked down at my bootlaces Who gave me my bootlaces? The bootmaker? Bah! Who gave the bootmaker himself? What did I ever do that I should be given bootlaces? After the lecture on the umbrella two priests saw him at the railway bookstall and asked him if the rumour was true that he was thinking of joining the Church. He answered, "It's a matter that is giving me a great deal of agony of mind, and I'd be very grateful if you would pray for me." The following year he broached the subject to Father O'Connor when they were alone in a railway carriage. He said he had made up his mind, but he wanted to wait for Frances "as she had led him into the Anglican Church out of Unitarianism." Frances told Father O'Connor when he came to Overroads later, at the beginning of Gilbert's illness, that she "could not make head or tail" of some of her husband's remarks, especially one about being buried at Kendal Green. When Father O'Connor told her what had been on Gilbert's mind she was half amused at the hints he had been dropping: she recognised his reluctance to move without her, but I think she probably realised too that even to himself his conviction seemed in those years at times more absolute, at times less. We shall see in
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