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o prove that "a clear head and acute understanding are not sufficient, alone, to make a poet." The custom of critics had been to say that, when supported by a profound moral sense, they were sufficient, and Pope was pointed to as the overwhelming exemplar of the truth of this statement. Pope had taken this position himself and, as life advanced, the well of pure poetry in him had dried up more and more completely, until it had turned into a sort of fountain of bright, dry sand, of which the _Epilogue to the Satires_, written in 1738, when Joseph Warton was sixteen years of age, may be taken as the extreme instance. The young author of the _Essay_ made the earliest attempt which any one made to put Pope in his right place, that is to say, not to deny him genius or to deprecate the extreme pleasure readers found in his writings, but to insist that, by the very nature of his gifts, his was genius of a lower rank than that of the supreme poets, with whom he was commonly paralleled when he was not preferred to them all. Warton admitted but three supreme English poets--Spenser, Shakespeare, Milton--and he vehemently insisted that moral, didactic and panegyrical poetry could never rise above the second class in importance. To assert this was not merely to offend against the undoubted supremacy of Pope, but it was to flout the claims of all those others to whom the age gave allegiance. Joseph Warton does not shrink from doing this, and he gives reason for abating the claims of all the classic favourites--Cowley, Waller, Dryden, Addison. When it was advanced against him that he showed arrogance in placing his opinion against that of a multitude of highly trained judges, he replied that a real "relish and enjoyment of poetry" is a rare quality, and "a creative and glowing imagination" possessed by few. When the _dicta_ of Boileau were quoted against him, he repudiated their authority with scarcely less vivacity than Keats was to display half a century later. Joseph Warton's _Essay_ wanders about, and we may acknowledge ourselves more interested in the mental attitude which it displays than in the detail of its criticism. The author insists, with much force, on the value of a grandiose melancholy and a romantic horror in creating a poetical impression, and he allows himself to deplore that Pope was so ready to forget that "wit and satire are transitory and perishable, but nature and passion are eternal." We need not then be sur
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