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pronouncing harsh judgment against those who refuse to conform to their views. Especially will such persons be grieved with their brethren on account of their dress, or style of living, or their manner of wearing the hair; or some such matter that does not reach the heart. I was once acquainted with a woman, who (except in her own family and among her neighbors) had the reputation of being _very devotedly pious_, who went to her pastor, (an aged and venerable man,) greatly grieved because he was in the habit of combing his hair upwards, so as to cover his baldness. She was afraid it was pride. She was a great talker, and often had difficulties with her brethren and sisters in the church; for she thought it her duty to exercise a watchful care over them. Whether she was self-deceived, or hypocritical, I cannot say; but she used to shed tears freely in her religious conversations. She, however, as I have since learned, after maintaining her standing in the church for many years, apostatized and became openly abandoned. You need not look over half a dozen parishes, anywhere, to find cases of a kindred character. The humble Christian, who looks back to the "hole of the pit whence he was digged," and remembers that he now stands by virtue of the same grace that took his feet out of the "horrible pit and miry clay," will be the last person to vaunt over the fallen condition of his fellow-creatures. He will look upon them with an eye of tender compassion; and his rebukes will be administered in a meek, subdued, and humble spirit, remembering the injunction of Paul, "Let him that thinketh he standeth take heed lest he fall." But the spirit of which I have been speaking is not only _carnal_, but _devilish_. The devil is the _accuser of the brethren._ But charity not only rejoiceth not in iniquity, but, _positively_, rejoiceth in the truth--is glad of the success of the gospel, and rejoices in the manifestation of the grace of God, by the exhibition of the fruits of his Spirit in the character and conduct of his people. Hence, it will lead us to look at the bright side of men's characters; and if they give any evidence of piety, to rejoice in it, and glorify God for the manifestation of his grace in them, while we overlook, or behold with tenderness and compassion, their imperfections. And this accords with the feelings of the humble Christian. He thinks so little of himself, and feels such a sense of his own imperfections, t
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