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e who desires an enlarged view of the affairs of the world, and the dealings of God with mankind in general, and with his church in particular. In reading profane history, several things are to be kept distinctly in view. 1. _The providence of God in directing the affairs of men._ Observe the hand of God in everything; for he controls the actions even of wicked men, to accomplish his own purposes. The Bible is full of this great truth. Scarcely a page can be found where it is not recognized. "The most High ruleth in the kingdom of men, and giveth it to whomsoever he will." He calls the king of Assyria the "rod of his anger," for chastising the hypocritical Jews; but adds, "Howbeit, he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few." And, in a subsequent verse, he says, when he has performed his whole work, by this wicked king, he will punish his stout heart, and the glory of his high looks. But it is not in great matters alone, that the hand of the Lord is to be seen. He exercises a particular providence over the least as well as the greatest of his works. Even a single sparrow, says our Lord, shall not fall to the ground without our heavenly Father. And this is one of the brightest glories of the divine character. He who fills immensity with his presence, condescends to care for the minutest beings in the universe. 2. _Observe the connection of the events recorded in history, with the fulfilment of prophecy._ I do not, however, suppose you will be able to see this very clearly, without reading some authors who have made the prophecies their particular study. And this you will not be prepared to do with much profit, till you have the leading events of history fixed in your mind. 3. _Observe the depravity of the human heart, and the evil nature of sin_, as manifested in the conduct of wicked men, who have been left without restraint, and in the consequences resulting from such conduct. 4. _See the hatred of God towards sin_, as displayed in the miseries brought upon the world in consequence of it. In reading history, we find that individuals, whom God could have cut off by a single stroke of his hand, have been permitted to live for years, and spread devastation, misery, and death, everywhere around them. The infidel would pronounce this inconsistent with the character of a God of infinite benevolence. But the whole mystery is explained in the Bible
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