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ot so certain, one of his letters saying he should return by sea. By this, however, may be understood his return to the court at Edinburgh, having had leave of absence to visit his friends in London. THE LANCASHIRE WITCHES. "More swift than lightning can I flye About this aery welkin soone; And, in a minute's space, descrye Each thing that's done below the moone." --BEN JONSON. "When I consider whether there are such persons as _witches_, my mind is divided: I believe, in general, that there is such a thing as witchcraft, but can give no credit to any particular instance of it."--ADDISON. The term witchcraft, says the historian of Whalley, is now "transferred to a gentler species of fascination, which my fair countrywomen still continue to exert in full force, without any apprehension of the county magistrates, or even of the king in council." Far different was the application in days of old. The common parish witch is thus described by a contemporary writer, as an old woman "with a wrinkled face, a furred brow, a hairy lip, a gobber tooth, a squint eye, a squeaking voice, or a scolding tongue; having a rugged coat on her back, a skull-cap on her head, a spindle in her hand, and a dog or cat by her side." Such was the witch of real life when this superstition was so prevalent in our own neighbourhood, and even throughout England. From the beginning of the reign of James the First to the concluding part of the reign of James the Second, it may be considered as having attained the zenith of its popularity. "Witchcraft and kingcraft both came in with the Stuarts and went out with them." It was as if his _infernal_ majesty had taken a lesson from his _sacred_ majesty, and issued a book of sports for his loyal subjects. "The Revolution put to rights the faith of the country as well as its constitution." "The laws were more liberally interpreted and rationally administered. The trade of witch-finding ceased to be reputable or profitable;" and that silly compilation, the "Demonology" of James, which, with the severe laws enacted against witchcraft by Henry the Eighth and Elizabeth, had conjured up more witches and familiars than they could quell, was consigned to the book-worm and the dust. It is said in the Arabian tales, that Solomon sent out of his kingdom all the demons that he could lay his hands on, packed them up in a brazen vessel, and cast them into the se
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