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nterest toward the work."[18] Who has not experienced that feeling of hopelessness and despair that comes at these successive levels of the long process of acquiring skill in a complicated art? How desperately we struggle on--striving to put every item of energy that we can command into our work, and yet feeling how hopeless it all seems. How tempting then is the hammock on the porch, the fascinating novel that we have placed on our bedside table, the happy company of friends that are talking and laughing in the next room; or how we long for the green fields and the open road; how seductive is that siren call of change and diversion,--that evil spirit of procrastination! How feeble, too, are the efforts that we make under these conditions! We are not making progress in our art, we are only marking time. And yet the psychologists tell us that this marking time is an essential in the mastery of any complicated art. Somewhere, deep down in the nervous system, subtle processes are at work, and when finally interest dawns,--when finally hope returns to us, and life again becomes worth while,--these heartbreaking struggles reap their reward. The psychologists call them "plateaus of growth," but some one has said that "sloughs of despond" would be a far better designation. The progress of any individual depends upon his ability to pass through these sloughs of despond,--to set his face resolutely to the task and persevere. It would be the idlest folly to lead children to believe that success or achievement or even passing ability can be gained in any other manner. And this is the danger in the sugar-coating process. But motivation does not mean sugar-coating. It means the development of purpose, of ambition, of incentive. It means the development of the willingness to undergo the discipline in order that the purpose may be realized, in order that the goal may be attained. It means the creating of those conditions that make for strength and virility and moral fiber,--for it is in the consciousness of having overcome obstacles and won in spite of handicaps,--it is in this consciousness of conquest that mental strength and moral strength have their source. The victory that really strengthens one is not the victory that has come easily, but the victory that stands out sharp and clear against the background of effort and struggle. It is because this subjective contrast is so absolutely essential to the consciousness of po
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